Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, December 11, 2014

11 December 2014


When king Ahaz hears that the Syrians have joined forces with Ephraim, he is filled with fear.  He knows he can't win against these combined forces.  Because of his reaction, the people are also afraid.  The Lord sends Isaiah out to the king to tell him not to worry about this alliance.  The aim of this is to set up a king of their own choosing, Tabeel.  Isaiah is given a prophetic word that this act will fail to accomplish its goal and within a relatively short span of time both the king of Syria and the nation of Ephraim/Samaria, the northern kingdom of Israel, the other tribes of Jacob, will both pass away.  The appeal is not to military might but to faith and the word is that if the king is not firm in faith as opposed to his might or an alliance he might make, then he is not firm at all.  All firmness springs from faith, but we always need to have faith in the right thing or that firmness is no more than folly. 

We don’t know for sure why Judas chose to betray Jesus.  We can conjecture based on the little we know about him.  He was a zealot and also the treasurer of the group.  The zealots wanted Jerusalem restored to Jewish control.  They longed for a return to the good old days of the Maccabean kings, those warriors who defied all odds against them and led a revolt against the Seleucid Empire in the second century before Jesus.  Judas may have been frustrated and disappointed in Jesus' failure to do this work and may have wanted to force Jesus' hand to be who Judas believed and wanted Him to be.  That begs the question, however, as to why he would then have chosen to betray Jesus when there was no crowd.  We will never know for certain what his motives were.  Jesus gives the disciples a prophetic sign that they will know where they will have the feast, a man carrying a water jar.  Who generally carried water jars in that culture?  A man would have stood apart in this work, easily spotted, as this was "women's work."  On this day, however, he would receive great honor for doing so.


Paul reminds the Thessalonians what Isaiah reminded the king, that God is in control.  They need not be concerned when things begin to look out of control with the appearance and the rise of the man of lawlessness.  This is all activity of satan and these things have to be as signs of the end.  Some will be deceived by his actions and his false signs but this is because of a strong delusion from God.  This is like the hardening of Pharaoh's heart in that from our perspective the effect seems supernatural.  How could anyone have seen what Pharaoh saw and not let the people go and believe in Moses' God?  When we read apocalyptic literature like here and in the Revelation but also in the prophetic works like Isaiah we can ask the same questions.  How can people persevere in unbelief?  We see in our day those who can deny anything as a work of God so we shouldn't be surprised at this.  Whether it is a work of God to cause it or not we can't truly know.  If God didn't spare His own people, the nation of Israel, from judgment, however, why would we believe He would spare those who have denied Him?  

No comments: