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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, December 22, 2014

22 December 2014


“Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.”  Do either of those words, righteousness and faithfulness apply to a man?  Both are descriptors not of men but of God.  This one who is promised will be different from all others not in degree but in kind.  He will, however, come from the stump of Jesse.  What seemed dead now produces a shoot.  The Davidic monarchy has been seemingly ended for a very long time but hope has not died, the Lord promised one from David’s line will eternally reign.  David can lay claim to a certain level of faithfulness and righteousness but David was a man of war and certainly an imperfect man in both righteousness and faithfulness.  This one will possess both these qualities and will also have wisdom and understand, counsel and might, and the knowledge and fear of the Lord.  His reign will not be like David’s reign in that peace will be its chief characteristic, a peace that has not been known since before Genesis 3.  Peace will extend beyond simply the absence of war among people, it will encompass all creation.  The reason for this peace is simple, the earth will be full of the knowledge of the Lord.

“I can do nothing on my own.”  Words to live by.  Jesus never acted independently, always from prayer and listening to the Father.  His aim was to please and glorify the Father, to make Him known.  He says that there are three testimonies to Him: John the Baptist, His works and the Father and they will not receive either Him or the testimonies and in this they are judged.  How is it that Moses accuses them to the Father?  Jesus says that they do not believe his (Moses’) writings.  What, in particular, do they not believe about Moses’ writings?  He could be thinking of the passage in Deuteronomy 18 when Moses says the Lord will raise up a prophet like him from among Israel and they are to listen to him but he could as easily be pointing to the entire body of Moses’ writing and Jesus’ fulfillment of all righteousness as defined in the Law.  He was righteous and faithful in all things and at all times.


Pre-millenialism is the belief that before the final judgment there will come first a thousand year reign on earth while satan and his angels are locked away.  After this thousand years satan will be loosed and will deceive many prior to the final judgment.  That idea is certainly not found in other parts of the New Testament where eschatology is at issue and there are problems with the belief because it doesn’t fit those other passages.  (See a good argument from Sam Storms on this issue here.)  The reign of Jesus is eternal and the swallowing up of death, the final enemy, begins that reign.  We know that in the end all things are destroyed and there will be new heavens and a new earth.  That peace promised in our first reading awaits this recapitulation in Jesus.  We were told to pray for the coming of the kingdom, this is the kingdom for which we long, “Come quickly, Lord Jesus.”

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