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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, December 18, 2014

18 December 2014


Isaiah sees wickedness like a runaway fire, devouring all in its path.  Truly we see that in our own society as the mores change from long-accepted norms right before our eyes and what was once called evil or sinful is now not only tolerated and accepted but celebrated all over the country.  Once Roe v. Wade was passed in this country the number of abortions performed was astronomical.  When “no-fault” divorce became the norm, no proof necessary of anything more than unhappiness in a marriage, the family broke down completely.  When we decided that bigger was clearly better there were no longer mothers who stayed home with their children, it was necessary to make more money to pay for the big house and the bigger, more luxurious cars.  Greed killed our compassion. Drugs became acceptable forms of relaxation, psychiatry determined that the best way to treat children was to drug them, anxiety required different drugs.  We are the most depressed and anxiety-ridden culture in the world but we have it all.  Isaiah saw his own society disintegrate and along the way he awoke to it and his desire was to awaken others to it as well.  That is the prophetic vocation.

Can you imagine how awkward it would be to have been there with John and hear him refer to the Pharisees and Sadducees as a “brood of vipers”?  These were the pillars of Jewish society, and in the case of the Pharisees, the ones thought of as righteous.  John’s standards for righteousness were different from theirs.  John had separated himself from society and lived an ascetic life in order to point back at the nation as having acclimated itself to the world and re-defined righteousness.  Certainly, the law was being re-defined and circumvented for commercial and other interests.  We see that in many places but most notably in the Gospels when Jesus throws out the money-changers and sellers of sacrificial animals from the temple but also in the decision by these same leaders that the best thing they can do to keep the place the Romans have allowed them was to do away with Jesus. 

Peter speaks of those who have completely lost their way and have come to believe lies about what constitutes moral behavior and truth.  Sensuality has become their god, if it feels good do it.  Judeo-Christian culture is indeed different, we have different ethics and morals from many other cultures and there is a reason for that, the Lord Himself determined those things for us.  Our doctrine of Biblical inspiration is inseparable from our moral theology.  If we have a high view of inspiration we will be more apt to be unwavering in our moral understanding.  I have too often heard people excusing things by suggesting that we take into account cultural change since the Bible was written but that implies God is changeable and that isn’t something the Bible gives us the ability to believe.


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