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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, December 24, 2014

24 December 2014


Waiting can give you weak hands and feeble knees.  Life can do that to most of us from time to time and we can lose our hope.  We are called to speak encouragement to one another as we wait, not in judgment but in love.  We need to be reminded to lift up our eyes to see Him rather than being cast down at what happens here on earth.  Our hope comes from the Lord and we know that He will not disappoint, He will come again in glory and His kingdom shall have no end.  Everything that is incomplete will be made whole, from people to creation.  All the earth will worship its creator and joy and singing will be heard everywhere.  We can’t begin to imagine what this will look like, we have only seen the fallen creation, what we have made of what the Lord created.  Our imaginations cannot conceive of perfection.  Ask Him to show you His vision that you might have greater longing for it.

Zechariah’s lips are opened as his wife, Elizabeth’s womb is opened, and the words that come forth from him are highest praise.  He speaks as a prophet and that begins with pointing not forwards, but backwards.  All prophecy is based in promise and all prophecy is based in the past.  We look for a renewed creation and the Jews looked for the restoration of the kingdom.  What was old is made new.  Prophecy knows that there was once a time when things were as God intended them to be and looks forward to the restoration of all things.  Zechariah is standing on the promises of God to restore the nation while remembering that He has done that once already.  The “new thing” of prophecy is the “how” it is fulfilled.  Zechariah’s prophetic voice agrees with the words of Gabriel concerning his son as forerunner to prepare the way of the Lord.  His prophecy is simple agreement with the prophets and the prophetic word of the angel to him and he rejoices as though it were already fulfilled because he has seen this child of promise and prophecy.  That was enough to know the rest would be fulfilled.  Sometimes we rejoice in fulfillment and with God we can rejoice in knowing His promises are always fulfilled.

“I am the root and the descendant of David, the bright morning star.”  That pretty well sums up all the prophetic images of Jesus we have seen the past couple of days doesn’t it?  Isaiah referred to the Messiah as the root of David and Zechariah today refers to Him as the bright morning star.  The next verse bids us, “Come,” using the images Isaiah used in chapter 55 of his prophecy and using images Jesus used as well when He offered water to the Samaritan woman in John 4 and to the people of Israel in John 7.  The lectionary itself omits verses 18-20 from this reading which include the warning, “if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.”  How could they do that?  Primarily because they have omitted passages from the readings that they didn’t like. Sometimes the omissions are not theologically and agenda driven but sometimes they are.  If we start to remove things we don’t like, we have less reason to be thankful.  I rejoice knowing that whatever my sins may be, Jesus is the perfect righteousness of God and I am greatly forgiven.  I have no reason to diminish the work of the cross.  Let us never deny Him the opportunity to be praised and exalted.


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