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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, October 1, 2015

1 October 2015


The Rabshakeh, a title which meant chief of the princes, was given to the royal cupbearer in Assyria, comes and speaks to the city of Jerusalem in the Hebrew language.  His message is plain, there is no hope in the Lord, no matter what Hezekiah may tell the people.  No other nation, including the northern kingdom of Samaria, has been able to stand before the Assyrians.  No god has been able to protect his people against the might of the Assyrian army.  They should simply surrender now rather than making a last ditch appeal to their God for protection.  This little speech reminds me of the opposition to Nehemiah rebuilding the walls of the city at a much later date.  The situation certainly seems hopeless from a human perspective, the only hope is in some miraculous salvation by God.  The people respond as instructed, in silence.  The king’s officials are in abject fear as they come to make their report.  There is no faith remaining.

As Jesus finishes the sermon He gives a warning to some who have done things in His Name, that knowing His Name and using it for their own purposes, even if it seems religious, isn’t enough, they must be known by Him.  We see that in Acts with the sons of Sceva who attempt to use the name of Jesus because they have seen the power in it when the apostles healed in the Name.  If we have not built our lives on the foundation of faith in Him, we will not be able to withstand the storms of life.  If, however, we have built on the solid foundation of faith, we will be able to stand the times of trial.  These times will come, the only thing that matters is whether we are prepared.

What is Paul on about here?  Why does he make such a big deal of having the right to make a living, have a wife, and other things as an apostle and then say he doesn’t want any of those things?  He is illustrating the principle of allowing God to circumscribe your freedom for His purposes.  Paul could do these things but has chosen not to in order that he not be a burden to the Corinthians.  He chooses to remain single and to make his own living because he loves the church more than he loves his freedom and rights.  His trust is in the Lord and he will not make use of his rights as an apostle so that the church will never be able to accuse him of simply taking the Name of Jesus in order to make money. 


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