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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, October 27, 2015

27 October 2015


Work on rebuilding the temple is begun under the direction of Zerubbabel with the prophets Haggai and Zechariah standing alongside supporting the work.  Of course there will be opposition to the work and the governor of the province comes to ask who has given permission to do this thing.  The elders know that this work is of God, the prophets have confirmed it to them and they will not be dissuaded from continuing.  The governor then determines to send a message to the king, Darius, to inform him of what he feels is a dangerous endeavor to allow.  The emphasis is clearly on the idea that the God of these people is really in charge but they also allege that Cyrus had given them his permission.  The governor’s request is that the records be searched to see if any such royal warrant was issued and it is clear that he doesn’t believe it.

Jesus teaches using a parable about sowing seed.  It seems this parable comes up often in the lectionary.  I have come to believe that the condition of the soil of my heart changes regularly and yet the Lord continues to sow seed even when it isn’t yielding anything or is being taken away by the birds.  He is constantly at work softening the ground of my heart to receive and yet I believe that knowing this also calls us to do some of that work also.  We can’t be passive with respect to our hearts, we need to be vigilant in keeping birds away, tending it to keep thorns out and making it receptive to what is being sown.  The disciplines of the church, prayer, worship, meditation, fasting, study, simplicity and the like are our work to constantly work the soil.  When we practice these things, we work together with Him and are more fruitful in our lives.  Do we want that enough to make some effort?

John is taken to the heavenly throne.  What he sees there is a riot of color and things incredibly unfamiliar.  The “one” on the throne is only described as having “the appearance of jasper and carnelian.”  The rainbow around the throne is “like an emerald.”  On the twenty four thrones are seated twenty four elders with white robes and golden crowns.  Who are these elders?  Are they heavenly beings or do they represent two groups of twelve?  Around the throne are living creatures like but unlike any creatures we have ever experienced except in the prophetic literature like Ezekiel and Daniel.  These give glory and honor to the one on the throne and when they do the elders cast down their golden crowns “around the glassy sea.”  This is all more than we can prepare to experience without being, as John was, “in the Spirit.”  We need faith, a vision that transcends this world, and preparation by the pursuit of God’s kingdom and righteousness in our lives if we are to approach this throne.


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