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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, October 10, 2015

10 October 2015


This is a strange little passage.  What we know of the people called the Rechabites we know from this enigmatic passage.  Jeremiah hears a word from the Lord to go and find these people, bring them into the house of the Lord, into a chamber and there offer them wine to drink.  The problem is that they don’t actually drink wine, they have foresworn it generations before and have kept the command of their forefathers perfectly.  They live a countercultural lifestyle, not building houses, living in tents, avoiding wine, not sowing seed or planting vineyards, living simply but incredibly faithfully.  Because they have been faithful to the commandments not of God but of their father, they become a paradigm for Israel in the eyes of God.  They keep lesser commands that arose from a man while Israel has commands from God and they don’t keep them.  Because of their faithfulness, their faithful and obedient character, they will escape judgment and receive honor forever before the Lord.  They are models of discipleship.  For a tiny bit more about this clan, here is the Wikipedia link to the Rechabites, all else is speculative. 

Jesus has compassion on those who follow after Him and says to pray for laborers for the harvest.  His ministry of spirit and truth, accompanied by signs and power, drew people like flies to honey.  He was healing not only the sick but the world by His actions.  The things Jesus healed are all results of the Fall and in healing and restoring these things Jesus was restoring all things to their original state of blessedness and wholeness.  He saw the people come and used an agrarian metaphor of the harvest.  Do we see the harvest or the sowing ahead of us?  When He called the twelve they were His disciples but then He sent them out “and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction.”  In the sending with authority they became apostles.  In the church we often talk of making disciples but only refer to a few as apostles.  I think we have it wrong, the point of making disciples should be that they become apostles.  Does the church have the authority Jesus gave the twelve regarding unclean spirits and healing?  If not, why would we think that?

Was Paul speaking only to the church in the apostolic age when he referred to gifts of “miracles, then gifts of healing, helping, administrating, and various kinds of tongues”?  I believe that he was speaking first to the local church at a given time but also that these should refer to all churches at all times who profess the Lord Jesus.  Churches should be filled with power to proclaim the kingdom not only in word but in deed as well.  All this, Paul says, must also be balanced by love which surpasses all things.  If we have not love but all these other things, we are as nothing at all in the kingdom of God.  The command to love is primary and the exercise of the gifts must flow from that source.  Like the Rechabites, obedience to the command must precede all things if we are to stand before Him and not hear the words, “I never knew you” when we recount our deeds. 


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