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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, June 13, 2012

13 June 2012

Psalm 72; Eccles. 9:11-18; Gal. 5:1-15; Matt. 16:1-12 

Stuff happens that doesn’t make sense, that is the way of the world.  Solomon must have been a betting man and learned a few lessons thereby.  He learned that sometimes things don’t turn out the way you would expect, natural ability differences don’t always determine outcomes.  He has seen that there are things in the world that don’t operate as you would expect and concluded that life isn’t the way it should be.  Sin changes things, it means that the world isn’t as predictable as it should be.  In the end, wisdom is preferable to folly but it too has its limitations so therefore cannot be the “be all, end all” or summum bonum of this life. 

Beware the leaven of the Pharisees and Sadducees.  How could the disciples have possibly misunderstood this to mean bread?  It is not an easy saying to interpret it but it seems the least likely interpretation, especially after the feeding that just occurred, would be that it had something to do with literal bread.  So what is the leaven of these two groups?  They had very little in common even though they made up the leadership of the people.  The two groups had some significant theological differences and yet here they find a common “enemy” in Jesus, demanding a sign to authenticate His ministry, even after He has fed the multitudes after healing many of them.  Their leaven is to always doubt, always control through religion.  Jesus used the sign of Jonah, three days gone from life, as a perfect symbolism for them.  They had their own agenda, just like Jonah, and God couldn’t do enough to win him over.  They are acting like Jonah and their attitudes will carry over into the people as well. 

The Galatians are being led back to the law. Legalism is the leaven of the Pharisees.  Circumcision isn’t an issue of health, it is a submission to the demands of the old covenant and in submitting to this they have placed themselves outside of grace and gone to works.  The old covenant was based in grace but religion had obscured that reality.  Grace was found in the sacrificial system which harkened back to Genesis 3 when an animal died rather than the two humans who had sinned.  Forgiveness, the continuation of life, was possible and relationship could be restored between God and sinners.  Unfortunately, what they had done was to believe that righteousness could be achieved and that those who transgressed were without hope.  Jesus showed that righteousness was actually not something that could be achieved until true righteousness was understood.  His life, His righteousness, revealed true righteousness and we know that we need more grace than we ever realized but in the cross we see that all the grace we need is available to us.  That is true wisdom.

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