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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, June 23, 2012

23 June 2012

Psalm 87, 90; Num. 13:31-14:25; Rom. 3:9-20; Matt. 19:1-12 

It has been a long time since anyone mentioned the Nephilim, those giants of old.  The spies clearly exaggerate the dangers that the people represent, once the conquest of the land is begun these Nephilim never appear again.  Not only that, but the spies know how they appear in the eyes of these giants.  Because of Moses’ prayer, in keeping with the Lord’s own self-revelation on Sinai, the people are forgiven their unbelief but sin has a price.  From the start that has been the pattern, forgiveness but there is a penalty.  Here it is that they have reached the edge of the land and now are forced to turn back to the Red Sea, where He delivered them from Pharaoh.  They go back towards Egypt but while this generation lives they will live within certain fixed boundaries, the place of remembering the goodness of the Lord and His power to deliver them on one side and the Land of Promise that was their unfaithfulness and failure to trust Him on the other. 

Who does Jesus say allowed divorce because of hardness of heart?  Moses.  He appeals not to Moses but to Genesis 2, to God’s attitude towards marriage.  God’s intention and plan have never changed with respect to marriage, even if the church’s attitude has.  Jesus does allow for divorce on the basis of adultery, or sexual immorality, but He does not accept the idea of “for cause” proposed here.  Moses accommodated the reality of a sinful world but God’s standards haven’t changed simply because of the reality of sin, righteousness doesn’t change because people’s standards change.  The boundaries are fixed from the beginning, not as we go along.  Process theology says that God changes as time moves on and mores change, this passage clearly contradicts that idea. 

Are the Jews righteous simply by virtue of being Jews?  Paul goes to the prophets to refute that suggestion.  The Lord has spoken that no one is righteous and that no one seeks Him.  No one, Paul says, is justified by the law, it serves the opposite purpose, it reveals sin not righteousness of mankind.  Seeking Him matters because it is in seeking Him that we find real, true righteousness.  Jesus revealed true righteousness and we crucified Him in the belief that He was a blasphemer, an unrighteous man.  We proved what we think of the God, as He said in that first passage, we detest Him.  Without the Holy Spirit, we indeed do detest our creator but with the Holy Spirit we are brought under conviction and we can indeed love both Him and His righteousness.  We can then come into agreement with the Psalmist, “Lord, you have assigned me my portion and my cup; you have made my lot secure.  The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance.”


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