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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, June 22, 2012

22 June 2012

Psalm 88; Num. 13:1-3,21-30; Rom. 2:25-3:8; Matt. 18:21-35 

(The omitted portion of the Old Testament lesson is the list of the names of the spies.)
The Lord  commands Moses to send spies into the land and they come back with a mixed report.  On the one hand, the land is indeed flowing with milk and honey.  On the other, the people groups who live there are large and they have fortified cities, they won’t be conquered easily.  The people want no part of battle, they have been slaves, not soldiers.  Caleb does his best to quiet the people’s fears and doubts.  The mission God gives is never something we can do ourselves or in our own strength, if we undertake what we are able to do in our own power we will never have the joy of seeing God do His work.  He knew how this would turn out, they weren’t prepared to walk in faith at this level.  It was still too easy to go back to Egypt. 

Forgiveness is to be our way of life.  We are to live as Jesus died, arms wide open to embrace those who have sinned against us, praying for the Father to forgive them, ready to reconcile.  That usually isn’t my first response, or my second.  It takes time when someone has hurt us to be prepared to reconcile.  Unfortunately, rarely does anyone take responsibility for their sin.  In my experience it is uncommon.  The servant has no choice but to affirm this massive debt to his master, it is an inconceivable amount to owe anyone.  The forgiveness he receives on this debt is, likewise, unimaginable.  It is important for us to recognize the vast debt we owe to the Lord that has been forgiven in order to become a people who are able and willing to extend forgiveness.  It takes faith to forgive, the faith that our own sins have been wiped out. 

Is righteousness simply acknowledging Jesus as Messiah?  It would certainly seem to be a corollary to Paul’s argument that if circumcision on its own means nothing without living according to the law then baptism without righteous living is meaningless.  Life means something.  I am reading NT Wright’s book, “When God  Became King” just now and his central thesis is that we as Christians too often overlook the life of Jesus, we care about the virgin birth, the atoning death on the cross, and the resurrection but we don’t pay much attention to His life.  His life, however, reveals to us the contours of righteousness and the contours of our own lives, He has shown us how to live in faith and righteousness.  We need that example in order to not make the mistakes God’s people have always made, we need to know how life is supposed to be lived in a sinful world.  We need to learn to live beyond our fears and doubts.

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