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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, June 20, 2012

20 June 2012

Psalm 119:97-120; Num. 11:24-35; Rom. 1:28-2:11; Matt. 18:1-9 

(Once again my editorial comment is that the Episcopal church chooses to leave out two verses in the lectionary, verses 26 and 27, here they are:  For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.  Apparently they don’t agree with Paul’s judgment here concerning homosexuality and haven’t since 1979 when this Prayer Book was issued.  The agenda was at work earlier than most people realize.) 

The issue that was the straw that broke the camel’s back for Moses was food, their craving for meat.  As a carnivore, I certainly understand that craving well, but the craving wasn’t the problem so much as their method for getting it, complaining about God’s lack of provision rather than asking for it.  Moses can take no more and so God gives him help, taking some of the Spirit given to Moses and giving it to the elders chosen by Moses but also revealing His own sovereignty over the people by giving it to others not chosen by the people.  The amount of dead quail here is stunning, three feet deep for a day’s walk all around the camp and they gathered constantly for two solid days, gathering 60 bushels apiece.  Why had the quail died, was this the reason for the plague?  Had God provided these quail or did they simply take it up?   

Humility,  not seeking to be great, is the key to greatness.  Is that some sort of Zen saying?  Jesus showed the way to greatness was to humble Himself to be like us that we might receive His Spirit and become like Him.  The great condescension of God becoming man that we might take on His life is the most amazing thing in the Gospel story to me.  It is the most amazing thing that has ever happened in human history.  God’s love, His concern for our lives, us who live on a little planet in a little solar system in a smallish galaxy in an enormous universe, is unbelievable without the Holy Spirit being given us.  That truth is humbling, or should be.  If we took Jesus’ instructions re those parts that cause temptation, what would we look like today?  Most, if not all of us, would be maimed, blind, deaf, and unable to function.  Thanks be to God that we can get forgiveness but we need to say no to temptation more often. 

My editorial comment should not work against the reality that homosexuality is not singled out as the worst sin.  It is a sin, the Episcopal church leaving out those verses notwithstanding, but those next verses convict all of us, “evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness, gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.”  As Paul will say later, all have sinned and fall short of the glory of God.  What then shall we do, lose heart or have faith in Jesus and glory in His Name?  Again, with Jesus, Paul tells us to struggle against temptation because we are guilty of sin and prone to sin.  We don’t possess in our flesh the righteousness God has accounted to us, we must now, because of His great kindness to us, work for righteousness in our lives, hating sin and denying ourselves.  Our works don’t save us but they prove our faith.

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