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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, July 17, 2012

17 July 2012



Rahab protects the spies and extracts a promise from them to spare her family.  We know that they keep their word and she becomes one of the people of God, leaving behind her old identity and taking up a new one, ethnically and otherwise.  These spies come back with a true and accurate report of the matter but I always wonder what Joshua thought when they told him the source of their information.  Intelligence gathering requires different tactics depending on the situation.  Mossad would be proud of this group and their ingenuity.

There is a certain similarity to the parable of the Prodigal Son in this parable.  The servant who buried his gold in the ground seems to have the same attitude towards his master that the elder son had towards the father in the other parable.  The first two servants don't share his estimate of the master and, in fact, the parable tells us otherwise about the character of the master.  The invitation to join in the happiness of the master is to say that they will benefit from their own resourcefulness in managing the master's assets in his absence.  What we believe about God determines how we relate to Him and our attitude towards life itself.  Francis Chan has a short video about a balance beam that is my favorite illustration of this principle.  Do we live in order to get safely to the end of life or do we live as an adventure, trusting Him in all things, holding all things lightly, and with a willingness to risk it all if He asks us to do so?  Fear of the Lord leads to knowledge of the Lord and knowledge of the Lord leads to love of the Lord and fear of nothing else.

For Paul to write these things was surely painful.  To say that God had not rejected the Jews, His covenant is an everlasting covenant, but had instead offered the covenant to the Gentiles was anathema to Jews.  They were His people simply because He loved them and had rejected the rest of the nations.  That He was moving forward with those who, as Hosea wrote and as Peter notes, were not my people and not loved, is incredible, not believable.  Paul says to the Gentile Christians that they are to remember that the Jews are the natural root stock into which they are grafted and from which they are nourished.  Paul never intended to throw over the past, the new covenant is an extension of the franchise, not a negation of the old.  The basis for covenant is faith, faith in God and faith in His promises, always has been, always will be.  Just as Abraham wasn't required to pass through the pieces of the sacrificial animals and therefore the covenant was dependent not on his faithfulness but of God's alone, so Jesus' death atones for sin, completes that covenant begun with Abraham, and proves God's willingness to go as far as necessary to ensure the covenant.  His love is amazing and stretches to all who come in faith like Rahab.

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