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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, July 22, 2012

22 July 2012



It always bothers me that the people of Jericho and other places were devoted to destruction, everyone was killed at the end of the siege.  The Lord, however, has His own ways and at the end of the day we believe He is not only great but also good and it points to the fact that good is something only He alone knows.  We know that the people of the Land were under God's judgment and they did know that He was with Israel.  These people are all kin to one another in some way (read Genesis 10 if you want the details) so they have lost their religion along the way.  The flood united them all under Noah and we see in his story that soon after the flood sin re-emerged in his son Ham and caused Noah to curse Ham's descendants, the Canaanites.  Their sin was the indecency and sexual sin of their father and the Lord had said that this sin had filled and polluted the Land and it must be purged.  The city and its inhabitants are utterly destroyed and the surrounding peoples knew of the victory and how it was achieved.  Did they then turn and fear the Lord?

They had never seen anything like what Jesus did in healing the paralytic and proclaiming that his sins were forgiven but did they understand the sign.  Jesus' work and teaching were signs in that they pointed to something beyond themselves and gave information, they were not ends in themselves.  I believe that the paralysis here was connected with sin in the man's life.  That isn't a general principle by any means, it is the only time we see Jesus proclaiming forgiveness prior to healing anyone.  I believe that He pronounced this absolution not simply to be provocative but that it was a necessary element of the healing.  They question His authority to forgive sins, even priests could proclaim only that the Lord forgave sin after receiving the sacrifice, and here there is no sacrifice, no overt confession.  The greater thing would certainly be to heal so if the greater is done, certainly the lesser is done.  This sign points to a truth the scribes state, " Who can forgive sins but God alone?”  If Jesus can heal this way, and only God can forgive sins, who is He?

Paul can apparently claim innocence re speaking evil of the high priest because he didn't know that Ananais was high priest.  The high priesthood was a closely-held affair and it changed back and forth among members of the same family, sort of like the Borgia popes, and he could honestly have not known which family member was presently high priest.  Paul uses the argument between the Pharisees and Sadducees regarding the resurrection to divide his accusers and change the subject.  Knowing our enemies and their weaknesses is certainly a good thing.  Wisdom is an important part of our arsenal, it is trusting the Lord and the movement of His Spirit.

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