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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, July 3, 2012

3 July 2012

Psalm  121, 122, 123; Num. 22:21-38; Rom. 7:1-12; Matt. 21:23-32 

Balaam doesn’t seem surprised at a talking donkey, one he has had all its life!  The Lord became angry with Balaam over going with the men in spite of the fact that He told him to go.  He knew something of what Balaam was going to do, accept the bribe from the king to bless him when the Lord was not speaking such a blessing at all.  Balaam’s intentions were not pure, he was not prepared to be obedient to the word of the Lord.  The animal is able to see what the prophet is not, the presence of the angel of the Lord, and knows not to try and go further.  Balaam’s anger is kindled against the donkey and the Lord allowed the donkey to speak on this one occasion, since it had seen the angel.  Balaam will now heed the warning given to him concerning his prophecy, he will be looking now for the Lord.

Jesus gave no reference to the authority of his teaching.  Rabbis had authority to teach and do based on who their own rabbi was or had been, their authority was handed down from one to another and Jesus had no rabbi.  His authority was that of the Son of God.  His question concerning John causes the leaders a problem, they cannot deny John’s heavenly authority because the people believed it to be heavenly, so they refuse to answer Him.  The parable proves they are able to discern truth but their actions show that they don’t live in that truth.  Believing is more than mental assent, it is acting on truth. 

Naturally, what is prohibited we seek and what is commanded we fail to do.  In the Spirit, we seek to do God’s will and refrain from that which is sin.  Truthfully, we often fail to live by the Spirit, we try perhaps to live disciplined lives but we cannot repress that inward thing that has disordered desires.  Coveting is a perfect example, while I might not take that which is someone else’s property, that does not mean I don’t want it and am willing to do what it takes to get it.  Covetousness, desiring that which God has not given you, leads to sinful behavior in order to get that which we covet.  That sin might be ethical or moral compromise or it might simply be idolatry, forsaking the pursuing of God in order to pursue that thing.  Our lives are directed towards that which we covet whether that is favor or power or something more tangible.  Do our lives reveal Him to be God or something else to be our god?

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