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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, July 30, 2012

30 July 2012



As Joshua departs, his farewell address is similar to Moses' in Deuteronomy.  He is skeptical about the people's commitment to the Lord, telling them time and again that they will not be steadfast in their allegiance to the covenant.  He is right, not only they, but we, have a difficult time with faithfulness.  We struggle to remain faithful in our hearts and because we do not literally see God each day we forget Him and we allow our hearts to be ruled by something or someone else.  Joshua is a wise leader, drawing forth a commitment from the people, warning them of the cost of not being faithful but reminding them that the Lord forgives if they return.  It isn't cynicism that causes this, it is a keen awareness of human nature, not particular to these people but to all people of all times.  We hear here also of the faithfulness of the people who have borne Jacob's bones these forty plus years that they now inter them in the land he had purchased in Shechem.  (This is near the well of John 4 - the well the Samaritans say their father Jacob gave to them.)

Is Pilate really innocent?  That is quite a postmodern declaration in that he had the power to release Jesus but his fear for his reputation and his future caused him to leave that decision to the Jews.  Innocence would have required him to do the right thing but he didn't.  What a horrible response the Jews make, "His blood be on us and on our children."  Little do they know that Jesus' blood is our acquittal, it is that which cleanses rather than stains.  Normally, such a statement would indicate blood guilt, and that is impossible to remove, but Jesus' blood is the sacrifice for sins.  Reading about the mockery of the soldiers and their cruel treatment of Jesus is one of the worst things we have to do.  I wonder how these men felt when they heard the rumor that the tomb of this man was found empty only three days later. 

It is amazing how many people Paul mentions by name here at the end of the epistle.  Paul seems to have truly been a shepherd, not a CEO.  We have somehow made Christian leadership into something that would be difficult for the early church to recognize.  Paul not only knows the names of this group of people, he also singles them out particularly for praise, he knows them.  The commendations here are for those who have proven themselves faithful in service to the church and the Lord.  As we say the words with the crowd on Palm Sunday, "Crucify Him!" we take on ourselves the guilt and shame of the people and on Easter we receive with joy the news of the empty tomb.  Are we capable of being steadfast to the one who is eternally faithful to the covenant? 

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