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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, December 25, 2012

25 December 2012




I will dwell in your midst.  Did anyone imagine that God meant that literally?  Could anyone have thought that He would condescend to be born into this world as an infant and subject Himself to the judgment of mankind?  All flesh, not just humankind, is commanded to keep silent as the Lord has roused Himself from His holy dwelling.  We see that silence in heaven in the book of the Revelation on several occasions prior to God's judgments being revealed and poured out.  In your mind's eye, think of a great king facing rebellion all around rousing himself from his throne with all his court and the attendants surrounding him, wondering what it means that the king has risen up.  What is the motivation, it could be anger at the rebellion against him or something else. Who would believe that it meant He was giving His life for the sake of the rebels?

How plausible is it really that Jesus was the only Son of God, co-eternal and co-extensive with Him?  Is that really something anyone could imagine, much less believe, that God lived among us for a season of time and allowed Himself to be killed by those whom He created?  Can we believe that the God who stretched out and continues to stretch out the universe, which is 46 billion light years across and continually growing.  There are somewhere between 100-500 billion galaxies in this universe and ours, not a particularly large one, has between 200-400 billion stars and billions of planets.  He loves us, oh how he loves us.  Jesus came from heaven, from above, wherever that is when we consider the size of the universe.  He offers us an opportunity to be born from above and the only requirement is to believe that the unimaginable is actually true, that Jesus is the only Son of God and He chose to die on a Roman cross over two thousand years ago for the love of something as insignificant as you.  The next step is to embrace your significance in light of the fact that the creator of the universe adores you enough to die for you, that He might be with you forever. 

John gives us the second step, loving one another because Jesus didn't just die for me, he died for you as well.  We first embrace His love for us but He calls us to love as He has loved and those whom He has loved.  We move outwards in concentric circles in love, first to those brothers and sisters in our local fellowships and then outwards to other Christians, then to those whom He loves and died for who do not know Him, even those who persecute us and do not believe.  We love because He loved us first and the more we share that love with others the more we experience of it from Him.  John Piper speaks about Christian hedonism, the pursuit of God as the pursuit of joy because He is the source of all joy, so we should seek that joy with all that we are.  If you have found some joy in Jesus that you have never known anywhere else, abandon all else to pursue that joy forever, just as He pursued you until He found you and took up His home in you so that He could be with you always.  Let Him once again take on flesh and dwell on earth through you.

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