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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, April 13, 2013

13 April 2013




The king isn't accustomed to being disobeyed so flagrantly, especially not by those whom he has set in important positions of leadership in the kingdom.  His anger is white hot and orders the furnace to be heated seven times hotter than normal in accord with his anger, hot enough to kill those who are responsible for throwing the three men into the fire.  Not only are the three men not burned, neither are their clothes, nor is the smell of smoke on them when they come out of the furnace.  The king sees four men in the fire and the fourth like the son of God or the gods in his parlance.  This witness to the God of Shadrach, Meshach and Abednego is enough to cause the king's jaw to drop and proclaim that this God is truly a God.  He has now seen two things that this God of the Israelites is able to do that none other is capable of doing.  How, then, was he able to overthrow that nation and carry it away into captivity since it has such a powerful God?  Seems like a good question he should have asked.

Jesus is able to turn stones into bread, the Word says He will be protected from harm, and He is fully human so it would seem that kingdoms would be appealing to Him as a man.  None of these, however, tempt Him to fall or stray.  He is steadfast in obedience to the Father and knows the glory of the heavenly, eternal kingdom which is His.  He sees the kingdoms of the world for what they are, temporal, and He knows the Father loves Him without testing that love.  He certainly isn't going to worship satan.  Why do we have such a difficult time?  Grace tells us we are indeed loved but we know ourselves to be not loveable by a holy God, it seems too good to be true.  Materialism, this is all there is, nothing more, is another problem. 

John makes it clear, we are to love one another, just as Jesus commanded, and if we don't, the love of Christ isn't in us.  It is shocking to see Cain's name mentioned just after the command to love one another, it seems such a non sequitur to mention him in that context.  John surely remembers the Sermon on the Mount, however, and realizes there is a shock value needed to point us to love.  In that sermon, Jesus said hating your brother was tantamount to murder, and John sees no middle ground with respect to love.  He also sees love as extending itself, making that love manifest, no some gooey sentiment.  Our community witness is to be characterized by self-sacrificing love for one another.  It should reflect that we don't consider this world to be the end of all things, or even a means to an end. 

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