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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, October 13, 2013

13 October 2013




Jeremiah receives word that the Lord is preparing an indictment against the nation and that he is to write it on a scroll and bring it to the people.  Jeremiah instructs his scribe, Baruch, to write down all that the Lord says through Jeremiah and take it to the temple on a day of fasting, a day on which the people are to be focusing on their sins, and read it there to all who are assembled and to all of the nation who come up to Jerusalem.  The point is that they are to be cognizant of the charges against them and of the reality that if they do not repent and ask for mercy the Lord intends to bring calamity and judgment against them.  The header at the top of the passage tips us off that this isn't going to go well.

The woman who anoints Jesus' feet apparently sees two things in Him, righteousness and mercy.  She comes to make an offering to Him when, because of her profession, she couldn't make an offering at the temple.  She sees something in Jesus that indicates to her that there is forgiveness in Him, that He may indeed be the Messiah, and she comes to Him to perform service for Him that the host is unwilling to perform.  Her offering is extravagant.  Prostitutes in that day wore the flasks filled with perfumed ointments to attract men to them in those dusty, dirty times.  The flask was the asset that made her stand out in the crowd and when she saw the disrespect done to Jesus she gave up everything, her past, her present and her future in washing His feet.  The letting down of her hair is another sign of great intimacy and she has greatly humbled herself in caring for Jesus' feet, something only Gentile slaves could even be asked to do in a Jewish home.  The host simply thinks to himself that Jesus isn't much of a prophet if He doesn't know who this one is, it is obvious to anyone she is a sinful woman.  Jesus' response to the man's unexpressed thoughts shows that He knows not only who she is but who the host is as well but only one has repented and received mercy here.

Since I just preached this recently I hope some of you remember the story about why the people in Lystra reacted so powerfully to this healing.  There was a myth written by Ovid about a visitation of the gods Zeus and Hermes visited and found no hospitality among the people of this region until an old couple, Baucis and Philemon, took them in and provided for them.  The gods caused a flood to destroy the city that would not receive them.  The people of Lystra didn't want to make that mistake so went a bit overboard in celebrating Paul's healing of the crippled man.  They did, however, recognize something appropriately, the healing was done by God but Paul was not a god, the Lord worked through him to accomplish this miracle.  As great as they thought it was that the gods were among them, how do you think they would receive the Good News that God could live within them?  They have received more mercy in Jesus than they could ever imagine from their own gods.

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