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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, October 31, 2013

31 October 2013




Nehemiah reminds me of so many people I met in Rwanda in years past.  The genocide actually began there in the late 1950's with many going into exile from their own country over the next thirty years and then when the killing ended in 1994 these exiles began returning to rebuild their country.  Some I met had never been to Rwanda until 1994 as they were children of exile, whose parents had kept alive in them the dream of their own country and the hope it would one day be the place where they returned.  Nehemiah is a child of exile, this is now seventy years later from the time of Jeremiah and he would never have known the city in either its glory or its disaster.  When he meets a fellow countryman he is cupbearer to the king, a trusted and respected position in the kingdom.  What he hears of the condition of Jerusalem causes him to fast, weep and mourn many days and cry out to the Lord in the same fashion the slaves in Egypt had done centuries before.  He asks the Lord to see and hear, just as he had done so long ago.  He prays well and truthfully, the situation now is because of sin and not "their" sin but his and his family's sin as well.  His request is not based in fairness and justice because they do not deserve those things, it is based in the Word and promises of God to those who repent, His faithful lovingkindness He proclaimed Himself.  Nehemiah is resolved to take the matter also to the king and asks for favor.  He believes that his God is God also over the pagan king he serves and can dispose the heart of the king favorably towards him.

Jesus explains the parable of the sower to the disciples.  Again, He doesn't tell them to be careful where they sow, only that some will fail, some will flourish for a time and some will produce more abundantly than you can imagine.  No planning is necessary for sowing in the kingdom, we are simply to sow.  God has changed the soil in many lives from completely unproductive to remarkably productive by tending and tilling it through trials and other means.  What today is unreceptive and stony may one day be the most fertile soil imaginable.  For that reason we should never stint on sowing because God is still working on soil.

After the heavenly host worships the Lamb, an amazing thing to turn from the throne to the Lamb and offer the same praise and worship, He then takes the scroll and begins to open the seals.  It doesn't take long to see that these are the very judgments of God on the earth, famine, pestilence, death and plague.  Like Nehemiah we can only plead for mercy because we are responsible for sin and these judgments are a consequence of sin.  These trials can be God's way of preparing some to receive the Good News of salvation and eternal life, they can be used by Him to convict of sin, righteousness and judgment just as Jesus said in John 16.  In this time we need to be sowing into the lives of all we know in order that when He has prepared the ground they will not only receive but they will remember what was already sown.  Identification with sin and sinners in such times is required, not separation and Pharisaism.

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