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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, October 5, 2013

5 October 2013




The word is a prophecy the Lord gave to Isaiah about Sennacherib.  The essential message is, "Who do you think you are to mock my people?"  The tone is similar to Psalm 2, it sets the Lord on the throne above all things, just as Hezekiah did in his prayer.  It is important that we understand that very thing when we pray.  Not only is He our "Abba", He is also the King of all kings, Lord of all lords, He is exalted above the heavens, the Lord of heaven and earth, not our cosmic buddy.  There is no cosmos without Him, there is nothing at all without Him.  Sennacherib and his messengers have boasted about the strength of Assyria but compared with the Lord this king is nothing at all.  His boast sounds incredibly hollow from the vantage point of the Lord's heavenly throne.  The angel of the Lord struck down 185,000 of the king's soldiers that night and the king tucked his tail and went back home where he lived and worshipped until his sons killed him.  The angel of the Lord is not to be trifled with, just ask the Egyptians among whom he slew the first born at the Exodus. 

The crowds were impressed and drawn by the healing of the leper and the slave of the centurion and now men like scribes and other disciples come and seek to attach themselves to Jesus and His disciples but Jesus dissuades them by telling them to count the cost.  If you want to follow Me, He says, you need to understand that I am on the move, I don't have a home of My own, it isn't some get rich quick scheme, whatever the prosperity preachers may tell you.  In addition, the call is irrevocable and immediate, you must answer it now and you must leave everything behind, even your family.  The parables of the kingdom make that same point, you must understand the infinite worth of the kingdom of God and prove it by seeking it exclusively, willing to let everything else go to have it.  The disciples privately get an even greater sign about Jesus than the healings when He commands the wind and waves and they obey.  That will certainly leave you asking their question, "What sort of a man is this?"  Indeed.

When Paul quotes from Exodus 32 about the episode of the golden calves, and uses the word "play" that is the connection with sexual immorality.  It has long been taught in Judaism that this playing was sexual in nature like the religions of many of the surrounding nations.  Paul sees the danger in this and warns the people of Corinth, a place where sexual things were common in their religion, not to confuse the sexual ethics of other religions with Christianity.  In Acts 15 when the Jerusalem Council of the apostles determined what was important to teach the Gentiles this sexual ethic was a primary thing that was required.  I have no idea today what sexual ethics are in mainstream churches in America, where lines are drawn or why they are drawn where they are.  The Bible is clear on these matters, sex is confined to marriage between a man and a woman.  Morals and ethics matter and they are determined by the Word of God, it is a part of His sovereignty over us that He defines these things.  We either submit to that sovereignty or we don't, it all comes down to what sort of God is this.  We need a right understanding of that question, it all begins with fear of the Lord, always has and always will, that is why in the end every knee will bow.

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