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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, October 29, 2013

29 October 2013




There is a perceived threat in the rebuilding of the temple.  The governor and his associates demand to know who gave the authority to rebuild and who are the men who are doing the rebuilding and the Jews tell him that Cyrus gave the original authority to rebuild and the men themselves are nothing more than servants of the Lord of heaven and earth, no names are recorded in the letter.  The governor does, however, note that their work is done to restore that which was built by some former king of theirs whose name is apparently meaningless to him.  He also notes that the work is progressing rapidly, orderly and with some skill.  The original mandate has been given to another and the governor asks that the king, Darius, make a search to determine whether there was such a grant.  In addition the letter asks the king to "send us his pleasure in this matter."  Cyrus may well have made such a decree but that isn't necessarily binding on the present king, he still may deny permission.  That was the point of the entire letter, either they are doing this illegally or the king may want to stop this construction project before it gets too far along, for these men describe themselves as " the servants of the God of heaven and earth" and not of the king or the king's god.

It seems that the point of the parable is indiscriminate sowing.  The sower casts his seed wherever in a willy-nilly fashion and some dries out and produces nothing, other produces something for a season until weeds overtake it and other produces a bumper crop.  Would anyone farm that way?  How does the parable square with the idea of not casting pearls before swine?  Jesus, who alone knew who would respond to His message and offer of grace, preached to all and sundry, whoever came to Him.  That should be our marching order as well, we have no idea where the seed will be sown so as to produce a crop.  Who are we to determine who is "swine"?  There were times in my life when it would certainly have looked foolish to believe that the Gospel would find profitable ground.  The call is simply to tell the Good News to anyone and everyone, anywhere and everywhere and leave the result to Him who is the preparer of the soil of men's hearts.

Praise, as opposed to thanksgiving, sounds just like verse 11, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”  He is worthy of praise for what He has done which reveals His power and might as well as His love and His creative imagination.  Creation should send us to the throne in praise.  What we see and the fact that we have our senses to perceive that glory should inspire us each day to praise Him and to ponder Him.  A God who can create in such beauty and in such incomprehensible scope and scale deserves to be pondered don't you think?  Further, that He sought relationship with us and elevates us in this glorious and incomprehensible creation should cause us to praise Him and submit to Him.  It is a glorious privilege to be His servant, not a burden.

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