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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, October 8, 2013

8 October 2013




Can you imagine that they had no knowledge of the Book of the Law?  The people of God have not only forgotten who they are and whose they are, they have forgotten their own history.  It is impossible to imagine a nation that exists only because of the action of God in delivering them, constituting them and sovereignly giving them the land in which they dwell has completely forgotten that they were in a covenant with Him.  Nonetheless, that is the situation Josiah found himself in when he began to restore the temple of the Lord.  It seems no one was aware of the Law, which we think was the book we know as Deuteronomy, until this restoration work was underway and the priest said, "Oh, by the by, I found something I think may be important."  The messenger Josiah sent came back and said, "Oh, the priest gave me this book."  Only Josiah, it seems, felt the need to read this book and realize that it meant that the nation was out of covenant with their God and that this meant that terrible things were about to happen, God's judgment was going to be executed against them.  Could that happen in the church?  It is happening in some parts of the church now as it walks away from the Word of God in favor of the spirit of the age.

The people of the Decapolis feared Jesus because of His power and begged Him to leave.  The people back home called Him a blasphemer and wanted to put Him on trial.  He saw the faith of the men who brought their paralyzed friend to Him and spoke a word that didn't quite fit the situation, "Your sins are forgiven."  The religious leaders took offense to that, only God can forgive.  A priest could pronounce forgiveness over a penitent sinner, but only once a sacrifice had been brought and inspected by a priest who, after ensuring the sacrifice was acceptable in type and perfection, would offer it on the altar and then its consumption would be proof that it was acceptable to the Lord.  None of that was here.  Jesus simply proclaimed forgiveness without confession or sacrifice.  Only Jesus can do that.  It was based on faith, that He was able to do anything.  The proof that He was able to forgive sins was in the harder thing of healing the man.  He believed Jesus could forgive and that forgiveness was necessary and that it was connected with the paralysis.  Jesus not only healed, He knew the deeper truth of why there was paralysis at all.

(We skip the passage about women covering their heads not only because the issue of covering the head is cultural but because there are some other things in that passage that make things a bit sticky.  Paul certainly seems to be saying that there is a male dominated hierarchical relationship where the man is the authority of woman and also that the woman was made for man.  Both these ideas clearly go back to Genesis and our culture no longer believes such things.  Never mind that there is no hint of inferiority in Paul's language, we just don't like it in our modern society.  Paul's argument is biblical and he does not suggest anything that is out of line with a biblical understanding of the sexes.  It is not hierarchy he argues for but difference.)

It seems that there were divisions among the people of Corinth.  The richer members of the church and the poorer were keeping separate from one another and there was no real fellowship.  Paul saw the image of the body as more than just a nice metaphor, it was real.  There is no room for such divisions in the body of Christ, it fails to function properly.  What he had heard was that when they came together for a meal it wasn't a potluck, it was everyone keeping their food for themselves and some among them were going hungry, there was a complete failure of love.  We are called together to form a body of Christ and when one suffers we all suffer and do what we can to assist.  We are called to truly love, extending ourselves for one another, even when it costs us something.  As the people had lost the book of the Law, sometimes it seems we in 21st century America have lost some sense of this as well with the prosperity Gospel, forgetting that our prosperity is to be shared with those who are trying and struggling. 

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