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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, July 19, 2014

19 July 2014


There are two groups of people here who it would be difficult to imagine being part of aren’t there?  The first group is the people of Jericho who are shut up inside the city walls, no one either coming or going.  They are waiting for a siege.  They see this overwhelming group of people outside the city of whom they have heard things that can hardly be believed in the forty years since they left Egypt.  They are in fear and yet, what in the world are these people doing marching around the city blowing their trumpets and carrying the ark on long poles every day?  The second group are the Israelites who have heard that Joshua's plan is to march round Jericho each day for seven days blowing those trumpets.  Doesn't really sound like a plan of conquest does it?  They must have looked a sight walking around the city and then retiring to the camp.  The city had to be suffering after receiving no provisions for a week. 

The disciples probably wondered about Jesus as the people of Israel had wondered about Joshua.  What was He talking about that the bread was His body and the wine His blood of the new covenant?  They were thinking that this was it, the final Passover prior to the fulfillment of not only the prophecy but the hopes for the kingdom being restored and here Jesus was talking about what sounded like death.  He is still talking about the coming of the kingdom but the metaphors and symbols aren't sensible to them.  As they go to the Mount of Olives Jesus tells that something is going to go horribly wrong and Peter, God bless him, stakes his claim to being the most faithful disciple.  No matter what these other weaklings may do, Peter will never leave Jesus.  Jesus prophesies that Peter's betrayal will be the worst of all.  He isn't the man he thinks he is.


In light of so many evil governmental regimes in the world how can Paul possibly say, "there is no authority except from God, and those that exist have been instituted by God"?  If we have learned anything in the first two lessons today we have certainly learned that sometimes God does things or allows things that make absolutely no sense to us at all.  Paul can say these things because he believes in the sovereignty of God as much as any man who ever lived.  He is writing here to the church in Rome, a place he wants to visit and in fact he will visit Rome, as a prisoner, and he will die there because of the governmental authorities.  Along the way, however, he submits to their authority with the same attitude Jesus took to Pilate when He said, “You would have no authority over me at all unless it had been given you from above."  The sovereignty of God in all things means that sometimes we will simply have to believe it to be true even when it looks differently to us.  Trust and obey have to be our mantra in those times.    

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