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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, July 5, 2014

5 July 2014


Balaam couldn’t leave it at blessing Israel.  He had to finish by cursing his own king and the other nations round about.  Israel would triumph gloriously over all these kings, would decimate the nations and have the blessing of God.  Wouldn't you think then that Balaam would have a decent reputation and name in Israel?  He doesn't.  If you look forward to Numbers 31 you will see that he was somehow involved in a sad incident in Israel's history, inciting them to commit adultery with the Baal of Peor by sending Moabite women to marry them and lead them astray.  We see him killed in that same chapter.  He is also mentioned in 1 Peter, Jude and Revelation as a wicked prophet for hire who was despised by the nation.  Apparently his fear of the Lord didn't last much longer than this scene we have seen this week.

Both church "parties", the Sadducees and the Pharisees come to test Jesus in their own ways.  The Sadducees don't believe in the resurrection from the dead (to share a cringe-worthy pun, that's why they're so sad you see) so they pose the question regarding who is married to the woman in the resurrection when she was married to all these brothers in this life.  They have the resurrection wrong, this life isn't an analog for the next in every way.  We won't be given the command to be fruitful and multiply in that life so the issue of marriage is a moot point.  Further, to use the present tense of the verb and say that God is God of three men long dead is to be a complete literalist with respect to the Bible.  Jesus affirms even the verb tense as significant and also important to understanding the truth of the Word.  He has a higher view of Scripture than even the Pharisees whom Matthew tells us are astounded by Jesus' shutting up the Sadducees.  Their question is one that was normal at the time, attempting to reduce the 613 laws to their essence.  Jesus says we have two essential duties, love God with all your being, specifically with your heart, emotionally, with your soul, the essence of your being, and your mind, the intellect.  Also, whatever love you have remaining is to be expended in loving your neighbor as you love yourself, in other words, those created in the image of God.  All the rest of the laws hang on these two.


What will it look like when the earth is renewed and there is no sin, God's people are fully revealed in the glory He intended for us to have?  The earth itself, Paul says, groans in anticipation of that day.  The earth too participated in the fall because of human sin.  It no longer fully cooperates with our stewardship activities.  The planet has remarkable properties of recovery and yet I wonder how long it can continue to revive and regenerate itself with all the damage we do to it.  He loved not only those created in His image but also the world He created and gave it to us as a gift.  Do we long with all our hearts to see both God and those created in His image as well as the earth as He saw it that first day when He said it was all very good?  

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