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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, July 21, 2014

21 July 2014


An inauspicious beginning to the conquest of the Land.  It all began with breaking faith with the Lord.  They should have learned a lesson early in breaking faith but we never do.  When there is a one-to-one straightforward correspondence between breaking faith, sin, and punishment for that sin the world is much simpler isn't it?  If we knew that there were to be immediate consequences for sin it would be easier for us to correct and repent but God treats us with more dignity than that.  He allows us to rebel against Him rather than coercing us via carrot and stick methods to obey Him.  Here, the Lord begins the teaching of the people by revealing the value of obedience.  They cannot continue in their sin if they are to conquer the Land.  The sin of a few affected the entire nation.  We don't have the sense of community in the same way they did but when we read the letters to the churches in the book of the Revelation we see that they are addressing the sin of the community.  Jesus prayed for oneness among His followers and Paul taught the theology of the body of Christ.  How do we need to recover that theological emphasis?

Passover is a night of watching or guarding as described in the book of the Exodus.  This night is kept by both God and man.  God watches over Israel and Israel watches for God and what He will do next.  Modern celebrations of the holiday include leaving a chair empty for Elijah should he return in fulfillment of the prophecy of Malachi 4 and someone is sent to the door to open it, look out and see if Elijah is coming.  Another rabbinic teaching was and is that of wakefulness.  To fulfill the command to keep it as a night of watching requires wakefulness.  The Passover is ended when someone falls fast asleep, that is when they cannot be wakened by speaking to them.  What are they waiting for?  They are waiting as they did that first Passover night in Egypt for deliverance from bondage, for freedom.  Elijah is important because of Malachi's prophecy, he will be the forerunner to Messiah.  Jesus says Elijah has already come in the form of John the Baptist.  Now that the Passover has ended with the sleeping of the disciples, the time has come for the fulfillment of the hopes of the nation for deliverance.  Time for the Lamb of God, John's appellation for Jesus, to be slain.

Paul picks up on the idea of wakefulness and extends it to the church.  We are to wake from sleep for redemption draws nigh.  Paul, as Jesus has done in His teaching, connects that wakefulness and watching with active obedience to the command to love.  Jesus said that waiting was a time of obedience, doing the work given to us by the master.  Paul says that work is loving our neighbors and also pursuing righteousness, eschewing evil.  The call to the church is to live as always watching for the coming of Jesus, not just one night a year.  We are to be a sign of the kingdom, not simply looking for signs.  The community is meant to be a witness to the transformative power of the Holy Spirit, a garden like Eden in the midst of the world. 


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