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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, July 2, 2014

2 July 2014


That first verse tells us that Balak was trying to manage the situation to his advantage.  He allowed Balaam to see a fraction of the people, not get a true picture of the adversary.  Balaam knows better now than to speak if the Lord has not spoken to him, it is literally a matter of life and death.  He goes apart to see what the Lord will show him, no mention of who is this Lord of whom the prophet speaks.  When the sacrifices are done by the king, Balaam comes and gives the word of the Lord concerning Israel, that now the nation is not a nation but that it will be and that this is the Lord's will.  It would be folly and dangerous to curse that which the Lord has blessed, greater folly still to come against the nation.  Why would the king want anything other than the truth?  He believed in the power of the spoken words of the prophet to create reality.  We live in a time when such nonsense is taught in the church in the "Word faith" movement.  Balaam knew that the truly prophetic was simply speaking the words God gave him based on the vision God gave.  He could accurately represent future reality to the extent God gave him vision and words for what would be.

The parable of the tenants is plain for all to see its meaning.  Jesus tells the parable and asks the crowd what will be the end of the story and without delay or doubt they know the answer, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”  The leaders knew immediately that this parable was about them.  Would Jesus tell this parable about the church today?  What would He say of the church?  We are certainly guilty of many of the same things in the west as the Pharisees were in Jesus' day.  We set up a celebrity pastor culture, raise barriers to entry into ministry, set our sights on particular segments of the culture to appeal to rather than attempting to reach all people with the Gospel, and I fear that we are failing to give Him glory in all this.  Are we keeping the main thing the main thing or not? 


Paul is clearly right, that I can delight in God's law while at the same time living completely in contradiction to it.  I can assent to the law, know it to be right, while at the same time doing entirely the opposite.  Can anyone argue that the world would be a better place if no one hated anyone else but loved them?  How about theft, adultery, no one bearing false witness or coveting what anyone else has?  If we all had one God, particularly the one revealed in the Bible, would there be a change in the way the world works?  If we all took one day each week and didn't work but instead contemplated and worshipped that God would we be better or worse for the experience?  It isn't likely to happen is it?  Everyone won't play.  The real question is whether we are willing to do so.  What would change if we committed to God's plan?  Our values and attitudes might change dramatically and then our lives would change to reflect the work of the Spirit.

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