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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, July 24, 2014

24 July 2014


The people of Gibeon are an interesting lot.  They hear what the Lord and the nation have done to Jericho and Ai and determine to not let the same happen to themselves.  Their plan is to trick the Israelites into believing that the word of the Lord has spread far abroad and that they have come from afar seeking to make peace with this people.  They costume themselves so that it appears they have come from a distant land with worn-out clothing from the journey and dried out food and mention only that they have heard what the Israelites' God did for them in Egypt and in the wilderness wars with the Amorites and Og, king of Bashan.  Does all this deception remind you of Jacob?  The failure here is identified in verse 14, "the men took some of their provisions, but did not ask counsel from the Lord."  They failed to pray about the matter and Joshua made peace and a covenant with them.  Once the deception is discovered the people murmur against the leaders but, even though the Gibeonites entered into the covenant falsely, Joshua determines that he is bound by it and will keep faith.  The people are, however, reduced to menial labor on behalf of the nation.  They had been told not to enter covenants with the people of the land, this was disobedience to a command from God but Joshua honored his word.

Peter's denials of Jesus are painful to imagine, especially after he had so strongly stated that even if all the others fell away he would not, and especially after Jesus prophesied his failures.  He is here in the courtyard to see what the end of this will be, and he is afraid of an association with Jesus because he fears that he will also be arrested and tried.  He will, but not this night.  Peter is doing his best to hide his identity as a disciple.  He can't hide being a Galileean and having been seen with Jesus but he wants no one to know his true identity, disciple.  Jesus' restoration of Peter and his central place as leader in the apostolic band is all the more evidence of grace.  Joshua made the Gibeonites the cutters of wood and drawers of water for all the congregation, but Jesus made Peter the central figure in the church.  Peter will be the man he always wanted to be.

Jesus came in the form of a man and because He did, the people didn't recognize Him.  Paul himself didn't recognize the one he was looking for in Jesus.  He required a heavenly visit and the proclamation from heaven by Jesus that He was the one Paul was persecuting.  Paul knew what grace looked like, he knew he deserved to die and yet he was given a place of honor, an apostolic mission and call.  For that reason Paul urges the Roman church to be gentle with the failings of their brothers and sisters.  The goal of the community is unity in proclamation and those who proclaim the Gospel best are those most aware of their own weakness and failure, their own need for forgiveness, the recognition of just how great grace truly is.  So long as we continue to deceive ourselves and others about who we really are, we will never receive the grace on offer.


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