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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, June 10, 2015

10 June 2015


Moses ends his covenant renewal speech and ceremony by singing a song to the people and to the Lord.  His song extols the virtues of the Lord, recites the history of the people in such a way as to make plain that the hero of the story is God alone.  His song also tells of the reality of anthropology, that we are the problem, not God, that He is faithful and we are fickle.  In general, we have too high an opinion of ourselves, particularly in our generations now.  We have indeed put God in the Dock as CS Lewis, we see ourselves as judge over God and we find Him guilty of overseeing a world gone wrong and doing His job badly.  We scream at Him over the injustice of this world and we never see our own culpability in it.  We know we are imperfect, sinful, self-centered, unjust and we expect more from the world than we get.  What options would He have in our system?  If He always punished injustice would we survive our childhood?  There is only one solution, a new people, a people with hearts to obey and be like Him.  Let us be the people the world needs to see.

Luke tells us why Jesus told this particular parable, “because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately.”  Who is the nobleman, Jesus, who are the citizens who hate Him, the Jewish leaders of the day. At the time, Herod, for instance, would have gone to Rome to receive the kingdom he ruled over, it was given to him by going to the foreign power who ruled.  Jesus will go to His Father to receive a kingdom.  The people here send a delegation to the ruler telling him they do not want this one to rule.  The first two servants here are allied with the nobleman, they know what sort of man he is and they risk what they have been given in his service and receive rewards commensurate with their return on his investment entrusted to them.  The third servant “knows” what sort of man this nobleman is, the exact opposite of who he has demonstrated himself to be in the treatment of the first two servants.  He is like the older brother of the parable of the Prodigal Son, he doesn’t “know” the man at all.  Knowing God is more important than any knowledge we will have.  The way we know Him will determine our attitude towards everything else.

Paul is clear that if anyone has reason for boasting it is him.  These “super-apostles” have nothing on him in any way.  It is interesting that when he says he is a better servant of Christ than they are he doesn’t mention a single accomplishment or success.  He only mentions his suffering:  labors, imprisonments, beatings with lashes, rods, and stonings, shipwrecks, adrift at sea, dangers all around, sleepless nights, hunger and thirsting, exposure, and the daily pressure of his anxiety for the churches.  Does that sound like how we evaluate “better” in our day?  He boasts in his weakness because that is where the Lord said that true strength, He, will be revealed.  Maybe, just maybe, we need to have our minds renewed if we’re to think like we are intended to think.


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