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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, June 17, 2015

17 June 2015


Eli’s sons are priests and yet they care nothing for the Lord.  Their actions regarding the sacrifice and the priests’ portion of it are completely out of accord with the Word of God.  For some sacrifices, the priests were allotted specific portions and the rest was consumed in the fire.  The fat portions of all sacrifices were considered the “best” and belonged entirely to the Lord.  Their lack of concern and reverence for both the altar and the Word caused the people to treat the worship of God with contempt.  Priests and pastors have a heavy responsibility as leaders and models.  These men also were having sex with the women who served at the entrance to the tent of meeting.  Who used the tent of meeting at this time and why were there women serving at the entrance?  Eli was hearing gossip but all he heard was what he should have seen for himself.  His attentiveness to Hannah when she prayed and his rebuke of her at the time belie the fact that he wasn’t paying attention to what was going on right under his nose.  All the while, Samuel pops up in the narrative as a boy serving diligently under Eli’s direction and, interestingly, we are told, “the boy Samuel continued to grow both in stature and in favor with the Lord and also with man.”  That’s exactly what Luke says of Jesus in Luke 2.

The marrying of a childless widow by a family member of the deceased was considered an act of greatest kindness in Israel.  The one who married such a woman did so in order that she might bear children on behalf of the one who died.  The progeny of such a marriage was considered to be the child of the deceased, continuing his name.  The Sadducees choice of this particular example was to say that the entire line had ceased and surely these men all deserved to be resurrected as they continued to marry this woman who was surely cursed of God as she was not only barren but also, seemingly a killer of husbands.  Jesus proves the resurrection by referring the episode of the burning bush and God’s self-identification of Himself as the God of Abraham, Isaac and Jacob by using the present tense verb, I am the God of…  We will not be married because there will be no need of marriage as the institution within which procreation occurs since there will be no procreation in eternity.  We will be “like” angels in this regard, not in form.

God is a promise-keeping God.  The Lord had spoken through the prophet Joel concerning what it would look like when He poured out His Spirit in the last days and Peter immediately seizes on this word to explain what is going on at Pentecost.  Pentecost, or Shavuot, was a harvest festival and it also is a time when the Jews celebrate the giving of the Law at Sinai.  Remember, on the mountain, there was fire and smoke, the people saw what Moses had seen in the burning bush at this same mountain writ larger than life.  Here divided tongues of fire appeared and rested on them and yet the flames did not consume those on whom the Spirit rested (recall the dove “rested” on Jesus at His baptism).  The Lord was faithful to His promise and here the disciples are now confirmed in their witness by the testimony of tongues, both of fire and proclamation.  They began this day to grow in stature and favor with the Lord and with man. 


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