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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, June 21, 2015

21 June 2015


Can you imagine your mother naming you “Ichabod”?  The daughter-in-law of Eli, on learning that her husband and his father both had died that day and that the ark of God had been captured by the Philistines, gave birth and named her child Ichabod because the glory of the Lord had departed from Israel in these events.  Had it?  Certainly, the ark was the greater loss and who knew what its loss portended for the nation.  It should never have been sent to the battle in the first place, in the ridiculous belief that its presence in a place mattered when the Lord had already proven Himself to be more than a local god.  The deaths of Eli and his sons had long been foretold and their misdeeds well known, so their loss was certainly not significant on anything other than a personal level.  Who could have known at the time that the rise of Samuel would lead to the glory returning to the nation, not its departure?  Sometimes we have to look beyond what we can see and trust the Lord that He is actually working for His glory when it seems all is lost.

The disciples believed in a version of the prosperity Gospel.  Prosperity was a mark of God’s favor and that was a biblical understanding, certainly something that could be inferred.  If there were no way to make the narrative fit that belief it would have died out long ago, but there are many places in Scripture where the Lord promises blessing to His people who are righteous.  Jesus has just shown with the rich young man that he may want to inherit the kingdom of God but his desire was for earth, he was unable to walk away from his earthly inheritance to receive a heavenly one.  The kingdom of God must be all for us, not simply an add on to what we already have.  For the rich to be excluded from heaven would have been a scandalous idea to the religious people of the day.  Jesus doesn’t say it is impossible for the rich to enter, only that it is very difficult, impossible for us but nothing is impossible for Him.


James sees something about wealth as well, “So also will the rich man fade away in the midst of his pursuits.”  What matters most is what we are pursuing.  Here, James counsels his readers to seek to be steadfast and to seek wisdom from the Lord.  Trials will come, they are for our benefit to train us to trust and remain in Him.  We tend to get angry when trials come our way, to rebuke them, ascribe them to satan, and yet James seems to believe that trials aren’t always of satan, sometimes they are for our building up.  It may feel like we are being torn down but sometimes trials simply expose our desires are misordered.  We can be like the daughter-in-law of Eli and believe wrong things because of our attachments to the way things are.

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