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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, June 29, 2015

29 June 2015


Samuel calls a council of all the tribes of Israel and, although the Lord has told him who is to be king and he has already anointed Saul, they draw lots to see who it will be.  The people needed to own the leader and Samuel knew the sovereignty of God, that the process would turn out exactly as it should, Saul would be chosen.  When the time came to publicly accept him, however, Saul was hiding in the baggage, certainly a strange thing to do, but Saul would indeed do some strange things in his life.  God had chosen a king for the people because of their sinful rejection of Him and would give them the king they asked for, a king who was eminently human and fallible.  Most acclaim Saul but some doubted that he would be up to the job.  There is an ominous tone to that final sentence of the reading, “But some worthless fellows said, ‘How can this man save us?’ And they despised him and brought him no present. But he held his peace.” 

Peter who had spoken so bravely about his faithfulness to Jesus and heard Jesus prophesy that he would deny Him three times this very night, finds himself on trial by a servant girl and a couple of men in the courtyard of the high priest.  He fails the test of faithfulness and betrays Jesus, exactly as Jesus said he would.  The rooster crowing would have been a painful reminder but Luke tells us something else was what reminded Peter, “And the Lord turned and looked at Peter.”  In the midst of his own trial by a tribunal that could and would declare Jesus guilty of a capital crime, would lead to beatings and the cross, He turned and looked at Peter.  How horrible would it be to see that face and know that He knew what had just happened, that you had failed Him utterly and believing that there would be no chance to fix this, no way to make amends, to confess your failure and to plead for forgiveness, no hope was left at all and your final memory of your life together would be this moment.

Stephen moves quickly through the period post-Moses to the building of the temple by Solomon to remind them that God’s word is clear that He doesn’t live in a temple made by human hands in spite of the tent of witness (tabernacle) and the temple being built according to His command and pattern.  His dwelling is in the heavens, earth is His footstool.  Stephen doesn’t deny the validity of the temple, but points to Jesus as transcendent, the one who was to come, and is not that one greater than any building made by human hands?  His defense is offense, convicting them of resisting the Holy Spirit and of betraying and murdering the Righteous One, their own Messiah.  In his death, Stephen is beatified, the glory of the Lord is on him and he prays the prayer Jesus prayed from the cross, forgiveness for those who are killing him.  Love perseveres, even for those who hate us, if we are in Christ.


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