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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, June 25, 2015

25 June 2015


Rarely does God say to anyone, “obey the voice” of another.  He told Abraham to obey the voice of Sarah with respect to the sending away of Hagar and Ishmael but you don’t see that often.  Normally, the only voice He commands us to obey is His voice.  In this matter of a king, Samuel objects to the people’s demand but the Lord tells him to “obey the voice of the people in all that they say to you…”  In doing so, Samuel will be obedient to the voice of the Lord.  Samuel had some blame in this whole episode.  He, like Eli before him, had failed with his own children, failed to ensure that they kept to the ways of God, and this failure led the people to desire a king, the judges weren’t trustworthy.  Why anyone thought a king would be the solution is a mystery but at least it had the promise of making it all simpler.  The Lord was clear, however, what kind of king they would have.  His greed would be rapacious, the people would be his subjects, with whom he could do as he pleased, and he would take all the best for himself.  How in the world, after that warning, could they have said, yes, but give us a king.  The rejection of God couldn’t be more evident.

Jesus knew that once He was gone the people would look to the apostles for leadership and teaching.  He also knew that they needed to understand how to exercise those ministries properly.  He spoke of how kings of other nations, the Gentiles, exercised authority in their kingship and said, it isn’t to be like that with you.  If you would be truly great, be one who serves.  We have made a great many mistakes in leadership in the church down the centuries and even in the church today we remove leaders from roles of service, even in churches that are non-hierarchical.  I am more convicted every day that we create false separations between clergy and laity that will fail to exist in eternity.  We have to learn to relate as co-laborers and brothers and sisters whatever roles we may have in the church.  Jesus called them brothers and not servants, we should learn from His example.

Did the leaders need a history lesson from Stephen?  Why in the world did he answer them in this way?  It helps to go back and remember the charges laid against him.  “We have heard him speak blasphemous words against Moses and God.” “This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.”  Setting the record straight, defense, then, requires affirmation of all that has gone before.  His narrative points somewhere, he begins in the beginning and tells the story, emphasizing that what he is going to say is in continuity with the history of Israel, it is not disconnected.  We need to understand that continuity as well. The incarnation wasn’t just in space and time, it was in a particular place and a particular time.  Their ancestors, beginning with the patriarchs as Stephen points out, have always rejected the rightful leaders, men like Joseph.  Let us be leaders like Jesus and let us only accept as our leaders men like Jesus.


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