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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, August 11, 2015

11 August 2015


David seems always to fall for the same ruse.  As with Nathan in the matter of Bathsheba, Joab and the wise woman from Tekoa, later known as the home of Amos the prophet, concoct a story to tell David which will ultimately elicit from him wisdom concerning an issue that is, in actuality, his own situation.  The woman tells of two sons, one of whom is murdered by the other and of a blood avenger who seeks the life of the murderer.  This will leave her childless and without anyone to inherit whatever she has.  This would have been an exception to the law of the blood avenger for those reasons.  David judges that for these reasons the law is not to be enacted against the remaining son and in so doing, the woman points out that the same is true of Absalom who has been banished for his actions in murdering Amnon. David sees that Joab is behind this ruse and the woman finally admits that they have indeed conspired to get the king to see the “truth” of the matter. 

Jesus, like with all other moral teachings, raises the bar on divorce.  Moses permitted a man to divorce his wife (a woman had no such rights) by giving her a letter and setting her free.  Jesus goes back to Genesis for God’s original intent which was based in gender complementarity, the original creation of male and female, and in that complementarity they can become one flesh,  what is lack in one is completed in the other.  They are to remain one flesh and divorce is not contemplated.  Jesus says that those who divorce and remarry are adulterers.  The thing to remember is grace, sin is forgiveable if we come to the place of repentance but divorce, according to Jesus, is sin.  The church has lost its moral footing on this issue and needs to reclaim it.  It is interesting to me that this is immediately followed by the issue of children coming to Jesus and his injunction to let no one hinder them from coming.  Divorce often affects children most and children of divorced parents have reasons for doubting the faithful love of God as they have seen covenantal love break down. 

Paul continues his journey to Jerusalem by saying goodbye to old friends along the way, all of whom have not only a bad feeling about the future but all of whom know how this is going to end.  Agabus comes and prophesies with demonstrations about Paul’s future if he persists in going to Jerusalem and all, including Luke, do their best to dissuade Paul from going.  Paul, however, has no concern about this eventuality, he seems to agree completely with the prophetic word but is certain this is God’s will.  Remember way back when Paul first became a believer he was told all that he must suffer for the Name of Jesus.  It would certainly have included this and Paul, with the same attitude of Jesus, goes willingly.  Could God trust you with such knowledge?  We all have crosses to bear, David did with Absalom and that only got worse, sometimes marriage can be our cross as well when it is hard.  God can redeem and restore anything but if not, we are still called to bear it well.


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