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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, August 28, 2015

28 August 2015


It sounds like Solomon is clear that his father couldn’t build the temple because he didn’t have enough peace in the kingdom to do so.  Well, that and the fact that the Lord told him he wasn’t to do so.  Hiram, king of Tyre, sends to Solomon to wish him well and Solomon tells of his desire to build a temple, now nearly five hundred years after they have come out of Egypt.  Hiram is glad to be of assistance in providing the lumber for the temple, a deal is struck and the work is engaged.  Did you count up all the numbers involved in the building of the temple?  There were over 180,000 men enumerated in various roles in the building of this edifice!  That was on the Israeli side alone, not to mention the men Hiram employed to cut and dress the timber.  Solomon wasn’t going to do anything half way.

Isn’t it amazing that right after Jesus prophesies Peter’s denial He then takes Peter as part of His small group for prayer in the Garden of Gethsemane?  Even though Jesus has just told Peter he isn’t the man he thinks he is, Jesus wants him to be part of that little group that has always included him.  I always wonder how the other disciples felt about being excluded from that group.  Did they resent both Jesus and John, James and Peter?  Certainly in churches I have pastored and been part of as a lay person I have seen resentment over the leader being closer to some people in the church.  Jesus didn’t seem a bit concerned about that though and it was always the same group of three, never once does it vary.  On Passover night, Jews were commanded to keep watch and the festival of Passover became a time of staying up all night, keeping watch.  In the original Passover, they were commanded to remain indoors all night, no one was to go out before morning.  That is because the time of the destroyer, wickedness, was at night, darkness was its domain.  The covenant for that night required both Yahweh and the nation to do something, Israel kept watch and because she did, the Lord watched over Israel, kept it safe from harm, delivered it from the destruction.  Here, on that night, Jesus tells the three most trusted disciples to keep watch and they fail for weakness of the flesh.  The Passover observance ends in a household when someone can’t be easily awakened and here that is true, the time has come for wickedness to have its way.

Most people believe in something like karma whether they call it that or not.  The people of Malta immediately conclude that Paul is a murderer because of the viper which comes out of the fire and latches onto his hand.  This, they believe, is the death sentence and that justice wouldn’t allow him to live because of his crime and so, in this unusual way, justice will have its way.  That actually describes how too many Christians think as well.  We want grace but we often believe in karma and what goes around comes around.  The people of Malta are wrong about that but then they are also wrong about Paul being a god because he doesn’t die.  Our categories are wrong and as Christians we have to continually be reminded of grace.  Solomon received much grace though God knew he would fall away.  Peter received grace though he would deny Jesus.  Paul received grace even though he had persecuted the church.  If we recall the grace we have received perhaps we will remain faithful to the one who gave it, as Paul did.  We have received no less than he.


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