Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Wednesday, August 26, 2015

26 August 2015


It’s pretty amazing isn’t it that Solomon made a marriage alliance with Pharaoh king of Egypt?  Amazing given the events of the book of the Exodus, that an Israelite king, the former slave colony of Egypt, would have enough prestige to make such an alliance.   Right from the start, we see Solomon loving the Lord, but…he also sacrificed at the high places.  When the Lord asks, however, what Solomon might want from Him, the young man answers well.  He recognizes that the role he has been given is a gift from the Lord and also a great responsibility and that if he is to do this well and right he will need wisdom, but a particular kind of wisdom, “that I may discern between good and evil.”  Hmmm, where have we seen those two things before?  Solomon, for all his faults, knows that this knowledge is knowledge that God alone possesses and that if he wants to rule properly over God’s people he will need God’s knowledge.  Because he asked for this he received much more, the world’s honor, riches and lengthened days.  Sounds a lot like what Jesus promised in Matthew 6.33, “seek first the kingdom of God and his righteousness, and all these things will be added to you.” What was Solomon’s response to the dream?  Worship before the ark of the covenant of the Lord in thanksgiving.  Was it just a dream or was Solomon convinced it was much more?

The nard this woman used to anoint Jesus was indeed costly and rare.  It is from the spikenard plant that grows in the Himalayan mountains of China, India, and Nepal between 10,000 and 16,000 feet of elevation.  By the time of the New Testament it was imported as a luxury into Egypt and from there to the rest of the near east.  Her extravagance in anointing Jesus with this raised eyebrows and the idea of wastefulness.  Surely there was a better way to donate such a valuable commodity.  Jesus points towards his coming death, Mark tells us it is now two days from the Passover and the Feast of Unleavened Bread, and Jesus says she has anointed His body for burial.  This seems to be the final straw for Judas but we don’t know what part drove him to betray Jesus.

Paul has a prophetic word concerning the proposed voyage, that they will lose the ship and lives if they set sail.  The centurion, Luke tells us, “paid more attention to the pilot and to the owner of the ship than to what Paul said.”  That isn’t a surprise is it?  The owner and pilot had more experience than this itinerant evangelist and they had more at risk.  Paul was also a prisoner, didn’t he get a prophetic word that would have avoided that?  The centurion had little reason at this point to consider Paul’s “word” as particularly important or meaningful.  Paul, in the midst of the storm that caused the crew to jettison the cargo of the ship, could have stood and said, “I told you so,” but he didn’t. He informs them that God has spoken and that while they will lose the ship and its contents, no loss of life will be incurred.  In the three lessons today we see that wisdom comes from God.  Solomon received wisdom from Him, the woman had wisdom to know what to do with the nard, and Paul had wisdom that none of the experienced people had, wisdom to know the future.


No comments: