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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, August 23, 2015

23 August 2015


Who is the “he” who incited David against Israel to take the census?  In context, it seems the antecedent is God but this was an evil thing in the eyes of God so it must be someone else, leaving only one real option, satan.  The taking of a census wasn’t forbidden but it showed either one of two things, a lack of trust in the Lord and dependence on numerical strength or David’s complacency which was also a sign of lack of trust in God.  David is given three choices for the punishment of this sin and chooses to fall into the hands of God rather than men because God is merciful while men may not be.  Does that choice, again, reflect David as failing to see God’s sovereignty?  David’s sin cost 70,000 men their lives, destroying whatever numerical advantage he may have perceived himself to have.  He would have to rely on God rather than his massive army in the future.  The threshing floor of Araunah is thought to be the site of Mount Moriah, which will become the site of the temple.  It is fitting then that David offered sacrifice here.  Remember the Foundation Stone I talked about a few weeks ago, that would be in this location.

What do you do with Jesus?  That is the pressing question in everyone’s mind.  He makes the statement here that He is the light of the World and that would certainly be an offensive claim.  The light of the world is the original light of creation, the light that “came on” when God said, “Let there be light.”  In Jewish thought that light allowed a person to see from one end of space and, therefore, time, to the other.  It is the light by which God sees all things in space and time.  That light had to be hidden because of sin, wicked men could use the insight thus gained to make a mess of things.  The Torah was given to the Jews as light that was only for those who would take up its study, that is why David says it is a lamp for his feet, a light unto his path.  When Simeon sees the baby Jesus in Luke 2 he proclaims Him to be a light to lighten the Gentiles, thus Jesus isn’t a light only for the Jews.  When Jesus says that those who follow Him will have the light of life and will not walk in darkness, He sets Himself over against the Torah itself.  Here, in the temple courts, Jesus lays claim not to having the light, but being the light. 

Paul writes to the Galatians that all who have put on Christ by faith are Abraham’s offspring, there is no longer any distinction of race, class or gender among them.  For a man who grew up believing that only the Jews had the light, only they were chosen by God and whose entire life was determined by the distinction of race or ethnicity to write these words required a radical transformation of the mind.  The fundamental way in which Paul understood the world and his place in it was changed on the road to Damascus.  David’s census was motivated by an us against them mentality, and in that world, it might feel good to take a census of your people until you realize that there are always going to be more of them than there are of us.  If, however, you realize that the addition of One to that number makes the numbers meaningless, your reason for the census goes away.  In Jesus, there is no us against them, it is us for them and us is simply those who believe.  The elementary principles of the world are those important principles illuminated by the Law, in the light of Christ, we see these to be only the beginning of understanding and wisdom, not their fulfillment.  His light is superior in every respect.


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