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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, August 17, 2015

17 August 2015


The commander of the army of Absalom was Joab’s first cousin whose father was an Ishmaelite.  To make it all more complicated, if you go to 1 Chronicles 2 you will find that this Zeruiah, who was Amasa’s mother, was also the sister of David, so both Joab and Amasa were David’s nephews and therefore first cousins of Absalom.  This battle was a family affair.  David’s intention was to go out with the army but his commanders convince him that he is more valuable elsewhere and that he needs to stay behind.  Why does he still tell them to deal gently with Absalom?  This young man has caused great difficulty in David’s life yet he still loves him as his son.  It would have seemed unlikely that the armies of David would prevail since they had been put to flight, but here in the wilderness they win the day.  Absalom’s army appeared more formidable than it was.

The lesson of the fig tree isn’t that Jesus didn’t understand the seasonality of the tree.  The story of the fig tree brackets the day.  In the morning Jesus cursed the fig tree then went to Jerusalem and cleansed the temple of the moneychangers and “the seats of those who sold pigeons.”  Pigeons were a poor man’s offering at the temple, and the implication was that the sellers were preying on the poor.  Forbidding to carry things through the temple would suggest that merchants of all sorts were using the temple as a short-cut to their businesses, thereby cutting off the Gentiles from praying there.  In the evening, when they returned to the place of the fig tree, the disciples remark on the fact that it had withered during the day.  The fig tree was a precursor to the work of the day, something that looks good on the outside but isn’t producing what it was intended to produce and was therefore cursed.  It becomes a parabolic element in Jesus’ teaching on faith in God and in prayer. 

Who called this meeting?  The “he” of the first verse of our reading is the tribune whom Paul had confronted and confounded yesterday.  He commanded the council to meet together so that he might understand the charges they laid against Paul.  Why did the high priest order Paul to be struck?  It could be that he had spoken out of turn or that his statement was not believed and considered blasphemous. When Paul says he does not know that Ananais is the high priest you have to remember something and know something.  First, it has been a long while since Paul has been in Jerusalem and cared who the high priest might be and second, the priesthood, at this time, bounced back and forth between Ananais and a couple of other men so to know at any given time who it might be required more effort to know that Paul would have put forth.  His apology for lashing out verbally is sincere.  Paul knew his audience and chose the strategy of divide and conquer, dividing them along party lines via an appeal to resurrection.  The tribune would have been completely confused at the end of this meeting.  Nothing is as it appears, no judgment was possible.  Paul is reassured that in any event, he will, as he desires, go to Rome to bear witness to Jesus.  What is it that you believe God is going to do in and through your life that doesn’t seem possible today?  As Jesus said, have faith, believe.


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