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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Monday, September 17, 2012

17 September 2012




I AM God, and you're not.  Job has gotten the hint.  The Lord is truly awesome, as nothing else inside the universe is or can be.  Not only has He created all things, He also has all things in His hand even today.  Whatever man fears and cannot control, the Lord has well in His control.  Job now covers his mouth with his hand lest he speak again, he knows that in the face of God there is nothing he can say.  From time to time we need this same reminder lest we become too familiar with the Lord, too chummy, and forget the greatness of the Lord.  He invites us to the Abba, Father relationship but in the process we can't lose sight of the distinction between we, the created, and He the creator.  My field  of vision can easily become too limited.

Mary's ablutions are lavish indeed.  Nard was a very expensive perfume, it grows at 10,000-15,000 feet in Nepal and the Himalayas so it had to be harvested and then transported long distances to reach Israel and Mary washes the feet of Jesus with it.  Her love and respect for Him is great in this scene.  No Jew would have normally washed the feet of another, it was one of the lowliest services one could perform for another, and then she lets down her hair to wipe them clean and dry.  Letting down the hair was typically done only for a husband and certainly not for such a task as this, it was an intimate gesture but also one of great humility.  Mary has recognized the paradox of Jesus, that He is God in the flesh, at once both intimate and kingly.  Judas sees only money that might have been available to him as keeper of the purse if Mary had sold this perfume and given the money to Jesus.  Was this nard originally intended for her brother Lazarus' body?

Paul and Barnabas part ways over John Mark.  Apparently he had left them in cowardly fashion at Pamphylia.  Barnabas is prepared to restore the  young man to service but Paul is not and their disagreement is sharp in the matter and so they go their different directions.  Reconciliation and restoration are separate issues and they can be intensely personal issues.  Betrayal is difficult to get past and it seems Paul is not willing to trust just yet in this instance.  Paul returns to the places where he was mistreated and the places from which had come those who stoned him and there finds another young man to mentor and raise up for leadership, Timothy. Perhaps the time had come for Paul and Barnabas to have separate ministries in order that new leaders might be raised up for the next phase of the kingdom development.

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