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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, September 9, 2012

9 September 2012




Bildad asks good questions, "How then can man be in the right before God?  How can he who is born of woman be pure?"  In Jesus both those questions are answered.  Job refuses to say that he has sinned, it is a matter of integrity, he is not convicted of any sin whatever and we know that the Lord has not accused him of anything.  Job's only real problem is what to do with suffering, he is making the same mistake as his friends, equating suffering with sin, his argument is based solely on righteousness.  His expectation is that so long as he lives as a righteous man he will enjoy the benefit of God's protection. 

When Jesus says that the standard is higher than that of the scribes and Pharisees, he sets the bar high.  In the rest of the Sermon on the Mount He will set that bar out of sight, take away all hope of a do-it-yourself salvation.  The Law that Jesus lays out isn't just what you do, it concerns what is in your heart, you have committed murder by hating, adultery by lust, etc.  We prefer to define righteousness by what everyone can see about my life rather than the messiness that is in my heart.  He says, however, he came to fulfill the Law, thereby validating the Law itself as God's, but says our understanding of the Law is too limited.  His words just before this are that we are blessed when we are persecuted for the sake of righteousness, so He isn't promising a righteous life will be blessed according to our standards, but God's. 

We see the 144,000 righteous who have been redeemed from earth and are now followers of the Lamb wherever He goes.  They are worshipping with a new song of praise that only they know.  The voice from heaven, after the announcement of judgment, says, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”  We use the first part of that statement in our burial office in the Anglican world but not the second.  What does it mean that our deeds follow us?  Deeds matter, they reveal the heart.  Faith isn't intended to be only private and personal devotion, but love in action.

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