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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, September 8, 2012

8 September 2012




Eliphaz continues to accuse Job of sin with the promise if he will agree with God, confess that sin, the Lord will again bless him.  In the larger speech (some of the verses that are omitted) Eliphaz makes specific allegations against Job that he has not cared about widows, orphans, strangers, and the needy, he has neglected justice and that he has been a greedy man.  Here, he says that if Job will lay down his greed for gold and make the Almighty his treasure then all will go well for him again.  Jesus said much the same in Matthew 6 when he spoke of not being anxious about what we will wear or eat but to seek first the kingdom of God and His righteousness and all those things will be added to us.  The problem is that Eliphaz clearly is urging Job to seek the Lord so that he might have those other things, his motives are wrong.  It is the loss of those things that drives his theology, his conclusion that Job has sinned is based on his earthly circumstances.  Job only wants justice, he doesn't bother to engage with Eliphaz.

These eighteen verses are as pregnant with theology as any other in the entire Bible.  First Jesus uses the metaphor of the shepherd to explain why all do not follow Him and why some will only follow Him.  At night a group of shepherds would gather their sheep inside a sheepfold for mutual protection.  Each shepherd would call out his own sheep the next day and they would follow only his voice.  Next, Jesus says He is the door of the sheepfold, the only way for a sheep to enter the fold, the wall was intentionally too high for them to leap over so that they might have the sense of security necessary to rest.  The thief would come some other way and his motives would be to steal, kill and destroy, not so that the sheep would have abundant life.  He is also the good shepherd and there is only one such, the Lord is my shepherd.  In Ezekiel 34 we see the Lord promising to come and be their shepherd to replace those bad shepherds who are only in it for themselves.  Finally, Jesus speaks of calling other sheep who will join the flock though they now are not part of the flock, but in the end they too will hear only his voice and there will be one flock and one shepherd.  Is that clear enough that there aren't many ways to God?

Paul proves via Scripture that Jesus is the Messiah.  He argues that Jesus alone fulfilled the prophetic word because of His resurrection from the dead.  His appeal is to the word of God as He speaks to this primarily Jewish audience.  The Jews among the crowd are intrigued by the message and would like to hear more but the ones who are truly interested are the "devout converts to Judaism" and many of the Jews who followed the two men.  Paul urged them to continue in the grace of God.  What he wanted for them was to keep seeking, they were on the right path, and all they needed was God's grace to make right decisions now about this message, about Jesus.  They had received it as Good News, they needed to continue to pursue truth. 

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