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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, September 25, 2012

25 September 2012




Esther takes the risk of approaching the king unbidden.  The king is pleased with her, however, and extends the scepter to her that she might come into his presence.  He offers up to half his kingdom which seems a bit on the extreme side, but Esther makes a very modest request, that Herod and Haman come to a banquet that day.  After the feast the king again makes his offer and again Esther simply requests that these two come to another banquet tomorrow.  Haman now feels secure in his position not only with the king but also with the queen who has favored him with these opportunities but he is angered when the Jew Mordecai does not do him obeisance.  For all he has, riches, children, position, he wants this one thing, that Mordecai will respect him and fear him.  His family and advisers counsel him to have a gallows erected specifically for Mordecai, he will have fear one way or another.

John prophesies concerning the coming of God in wrath and his message is clear, get ready.  The path to readiness is repenting of sin, changing your life, changing your mind concerning some things, and going in a different direction.  John sees one who is coming who will purge the people, He will come in power.  Then, Jesus presents Himself to John for baptism.  Baptism is for sinners, and Jesus is not a sinner.  His baptism was in obedience to the Father, and in this act of obedience the Father is well pleased.  Jesus' baptism and crucifixion are of one piece.  The baptism is identification with sinners and the crucifixion is identification with sin.  Neither was strictly necessary from a human perspective but both were necessary to fulfill all righteousness.  He could have pleaded innocence and refrained from this step but it was done in obedience to the Father's will, just as was the crucifixion. 

Why in the world did they beat the ruler of the synagogue?  In I Corinthians, Paul greets a Sosthenes as a brother.  It seems likely that Sosthenes was, even while ruler of the synagogue, a Christian, and for this he was beaten by the Jews who had attempted to bring Paul to trial in civil court.  Gallio was indifferent to all the religious charges and actions.  He, perhaps, knew the mess Pilate had gotten himself into in trying to sort out the Jewish religious accusations, and decided his best course of action was to stand apart.  Paul continues his ministry and his missions by traveling to re-visit the churches he had begun.  Finally, we get to Apollos who has an incomplete grasp of the message of Jesus.  He proclaims only the promise of the coming of the Lord, not the fact that this has already happened, and that there is more than promise, the kingdom is partially realized in the work of Jesus and at Pentecost.  He has come and He has given the baptism of the Holy Spirit. 

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