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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, September 18, 2012

18 September 2012




We are not sure what particular animal is referred to as Leviathan but the imagery is clear, this is something that cannot be domesticated or even taken by man.  Its size and strength are such that it cannot be ruled over by mankind even though we have been given stewardship or rulership over creation.  If Job cannot win the battle against Leviathan, whom Yahweh created, what foolishness to battle against the Lord, what impertinence.  Has Job considered his folly before challenging the Almighty to debate and to give an account of Himself to Job?  Good luck with that idea.

What a strange idea to kill Lazarus.  We'll kill him whom Jesus has already raised from the dead and that will stop people believing in Jesus.  Jesus has already raised the man once, could He not do it a second time?  None of the other Gospels mention the raising of Lazarus and one of the theories for that oversight is that they did not want to attract further attention to Lazarus after Jesus was ascended in order that the man not suffer persecution and death at the hands of these same leaders and that, by the time John's Gospel is written, Lazarus has died.  This crowd of those who had seen the raising of Lazarus and those who believed because of this sign, greet Jesus as He enters the city for the Passover.  The Pharisees know that in order to stop this movement they will have to step up the game.

The pronouns change here from "they" to "we."  Luke has joined the party and continues with Paul as he goes to Macedonia.  Philippi was a Roman colony and the reason the apostolic band go outside the gate to the riverside presuming there is a place of prayer is that there is no synagogue established in the city.  Unless there are ten observant Jews in a place there cannot be a synagogue because God might destroy the city as He did at Sodom when ten righteous men could not be found there.  The women would have been at the river washing clothes and there gathered for prayer among themselves.  Sure enough, Paul finds Lydia there and shares the Gospel with her and the Lord opens her heart to receive the message and so she becomes a person of peace in this city.  It is unusual that a woman is used in this way but there are clearly no men in this place the Lord finds faithful.

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