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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, September 22, 2012

22 September 2012




We are introduced to Mordecai and Esther.  Mordecai is of a family that traces its lineage back to Levi.  Mordecai's ancestor Shimei was a grandson of Levi.  As such they were an important family in Israel, they were temple servers, a proud people who stood for the Lord when others were going astray.  Esther was apparently a beautiful young woman but whose life was tragic in that she was orphaned and was being raised by this uncle Mordecai.  She was taken to the king as a potential replacement for Vashti and she was obedient to the man who oversaw the king's young woman, a man who certainly knew the way to the king's heart.  She was chosen to be queen and the king delighted in her.  Next we are told that Mordecai was a relatively important personage in the kingdom, sitting in the gate as an elder.  He overheard a plot against the king and gave that information to the queen, further securing her place in the king's heart.

Jesus is clear that He has been sent to represent the Father and has done so faithfully.  As such, rejection of Him is rejection of the Father.  He makes perfectly clear statements and claims here, none can deny the clarity of these claims.  He did indeed aver that He and the Father are one, He claimed equality with God.  Interestingly, I was doing some research the other day and came across some things about the Jesus Seminar, a group of liberal "scholars" twenty years ago who decided that they would be the final arbiters of what portions of the Bible were actually the words of Jesus and they chose that there was only one sentence in the book of John that was true, and that was some innocuous thing.  John's Gospel is the plainest in terms of Jesus' divinity, it is no wonder that they decided that Jesus didn't say these things, it absolves them of a failure of belief.  Some things never change.

Paul's speech at the Areopagus is a wonderful example of good missionary evangelism.  Paul does not denigrate the cultural and spiritual life of the people of Athens but he does find the place into which the Gospel can be fitted.  Their framework for God was such that they were willing to allow that they didn't know everything, much the same way people do today with "Coexist" bumper stickers which allow that all religions are equally valid.  The issue is that one, Christianity, claims to be true in a way that the other religions don't.  Paul speaks into that opening and offers truth in the person of Jesus.  It is, however, offensive to the intellect of the Greeks in that resurrection from the dead of a man crucified on a cross who is also God requires faith not simply reason.  The problem is, it is true, there were witnesses.  Truth matters. 

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