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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, January 29, 2013

29 January 2013




In announcing the redemption of His people from Babylon, the Lord reaches back to the beginning of time and the beginning of the nation, their redemption from Egypt.  He points to those two events, the first at the beginning of the passage and the second at the end of it, to establish His credentials and His trustworthiness.  In between the two, they get a short lecture about what might have been had they listened and paid heed to Him.  If they had been obedient their peace would have been like a river, their righteousness like the waves of the sea and they would see the fulfillment of the promise to Abraham regarding their numbers, they would be like the sand at the sea, innumerable.  In spite of their failure to keep covenant, His love and His covenant are everlasting so He will again redeem His wayward people.  Grace and mercy are keys to the relationship as they must be in any relationship.

The people go from astonishment at Jesus' teaching to taking offense in one simple move.  They ask the question where did this man get this teaching to answering it for themselves by reference to His upbringing and their answer is the rationale for offense.  What they know becomes an impenetrable barrier to truth.  They don't know what they think they know.  As He continues teaching in the villages, Jesus sends out the disciples two by two to take charge of unclean spirits.  The disciples are obedient to the commands given them and see healings happen, deliverance from the unclean spirits.  Who are these men and where did they get their power?  They were fishermen, tax collectors and zealots, a random collection of men who became extraordinary through contact with Jesus and being filled with the Holy Spirit, obedience to the commandments given them.  Jesus has come to redeem those who believe and obey.

The churches in Judea know something about Paul but they glorify God because of him.  They glorify God because of the change the Lord worked in Paul, he once was lost but now is found and they accept the change for what it is, an amazing work of God.  Paul continues his personal story by saying that early in his ministry he went to Jerusalem but didn't see any of the leaders of the church except James who is now dead, and then didn't return for fourteen years.  He paid that visit to make sure that the Gospel he was preaching among the Gentiles that salvation was by grace alone through faith alone in Christ alone was true and that the apostles had no issues with his ministry.  Even though no one taught him these things, his message was correct, it was from God.  If that is so, then a "gospel" at variance with that is no gospel at all and no truth at all.  Self-reliance, keeping a law, is a failed enterprise, God has redeemed His people in mercy and grace.

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