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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Friday, February 1, 2013

1 February 2013




They cannot accuse the Lord of unrighteous dealing, it was for sin that they have experienced this desolation, not capriciousness on His part.  In verses 4-11 we hear the voice of the servant, the one who is innocent, the one who has allowed sinners to have their way with Him but whose trust remains in the Lord for vindication.  That attitude is one we should more often see in our lives.  Our vindication is not in our words spoken in response to those who speak against us but we wait upon Him to take our part and reveal truth.  Sometimes that is a difficult thing to do but we have a redeemer who will take up our cause and when He does there is more vindication than we can imagine.  Is our trust in Him or something else?  Do we light torches and walk by their light or do we allow Him to provide our light?

"It is I; do not be afraid."  They were already terrified and now He is walking on the water.  Mark says that this utterly astounded them.  Surely that is an apt description of what they were feeling.  Do you get the sense that they frequently thought, "What the…" as they saw Jesus do things they couldn’t imagine?  Twelve men in a boat rowing towards shore were making no headway against the storm and Jesus is walking across the water to them and when He gets into the boat it all subsides.  What possible reaction is there to such things?  It is almost old hat then when they get to the other side and people begin to be healed by simply touching the fringe of His garment.  What is there to fear when He can do anything?  Faith is meant to take the place of fear.

Paul argues that the offspring to whom the promise is given in Genesis is Jesus, the one righteous man who ever lived.  The Law simply defined sin, man's side of the covenant obligation but that came later, after both the faith of Abraham in Genesis 15 and the cutting of the covenant in Genesis 17.  At that time the Lord essentially swore by Himself that the covenant was sure, He asked nothing of Abraham, no promise, no duties or obligations.  The keeping of covenant was contingent only on the Lord who passed through the pieces of the birds and in Jesus He indeed died so that the covenant was kept eternally.  Do we understand that means that our salvation is not dependent on us, only on Him?  Faith in Him is our response and our salvation, that faith is evidenced by our works, the fruits of faith.  Works don't save us or maintain salvation they simply are the overflow and expression of love for Him.

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