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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, February 12, 2013

12 February 2013




The question is what is the meaning of these commandments and statutes.  The answer they are to give is the story of their deliverance from Egypt and being given the Land.  The meaning in the sense that we think of meaning was bound up in the story.  He is their Lord by virtue of what He had done for them in the past and what was promised for the future, and the commandments are their part of the bargain.  When we chafe against the Lord's ways, we are to remember always that He has saved us from something, in our case, death.  Our posture before Him is always at least partially that we were nothing until He did something for us that we could not do for ourselves.  Adam was told to remember that he was but dust prior to the Lord's activity in forming him and breathing life into him.  The people were always to come to the Lord with their own story of being nothing and then becoming great due to the work of God.  We, likewise, have a story.  How long has it been since you went back to that story and were grateful?  It is an antidote for complaining.

Why did the Pharisees send people rather than going to see John themselves and ask these questions?  They knew he was likely to rip them to shreds.  Remember that John looked on some of them who came to be baptized and called them a brood of vipers.  John's responses are both enigmatic and incredibly humble.  He made no pretense to be anything or anyone, simply a voice crying in the wilderness to make straight the path of the Lord.  There was already one who was far greater than he, one for whom he was not fit even to serve at the lowest level.  John was waiting on a savior, he had a high Christology and great expectations.  His only job was to warn people to prepare for God's judgment on them.  We have the same work to do but we have the cross and the resurrection as the centerpiece of the message.  Fear should be part of the equation but love is the other side.

In what way was Jesus made perfect by suffering?  He was already perfect in His being, He is one with the Father, we agreed at Nicea that He was one substance with the Father, whatever the Father is, Jesus is.  Perfect here refers to His being a perfect savior, He was not aloof, one who could not relate to us or we to Him.  We know that He knows our plight, how difficult this life is and how painful it can be to seek after righteousness in this world.  He knows rejection, He experienced betrayal by friends, He knows physical agony.  Our savior is with us in our own pain and gently and lovingly so, not like a drill sergeant pushing us beyond what we believe to be our pain threshold.  Not only has He rescued us, He continues with us as companion and guide.  We not only use past tense to tell our story, we use present and future tenses.  Christ has died, Christ is risen, Christ will come again.

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