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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Saturday, July 20, 2013

20 July 2013




Every time I read about the people coming to the cave of Adullam I think about everything people teach you about gathering a launch team for church planting.  David's launch team wasn't exactly the group most coaches would suggest, "And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him."  David seeks to provide shelter and safety for his parents outside the land, in Moab.  Saul gathers a council to find what has happened to David as he has gone missing.  He makes accusations against both David and his own son, Jonathan before Doeg steps up and tells what he knows although he leaves out the deception David used with the priests of Nob.  The people of Benjamin, the soldiers refuse to raise their hand against the Lord's anointed but Doeg, an Edomite, a descendant of Esau rather than Jacob, an outsider to the nation, is willing and wreaks havoc, killing 85 priests although one, Abiathar, escaped to tell David. 

So David gets all the people in distress, in debt and bitter in soul and Jesus heals people and the descendants of David's people say that he is demon-possessed and out of his mind.  Jesus tended to attract the same kind of people that David did but Jesus healed the crowds who came to him.  David took them and the Lord turned them into an army, the mighty men of David as they are later known.  Jesus was constantly criticized for the company he kept but why would the scribes from Jerusalem conclude that he was possessed?  It was a safer conclusion than the other option, it was by the finger of God, which even Pharaoh's magicians concluded during the plagues.  Is it any wonder Jesus said that his real family were not those who were related by blood but rather those who were spiritually minded?

Paul and Barnabas get a surprisingly warm reception in the synagogue.  The people begged to hear more next week and even many Jews and devout converts followed them that they might know more about this Jesus.  Paul's comparison between Jesus and David is an interesting way to get at the Gospel but it is particularly apropos with a Jewish audience that is looking for a son of David.  You have to wonder what they thought of this message of resurrection and if they had heard the story at all prior to hearing it from Paul.  Surely the word was out about Jesus, even in this outpost far from Jerusalem.  One of the significant barriers to Jewish evangelism, particularly in this time would have been to sort out how one who was crucified, hung on a tree, could be the holy One of God when anyone who hung on a tree was accursed according to Leviticus.  We know that He bore our curse in order that we might receive His blessing but it might take some convincing for some devout Jews to associate with a criminal and call Him Messiah.

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