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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Tuesday, July 23, 2013

23 July 2013




Nabal means fool and he certainly lives up (or down as the case may be) to his name.  David is not demanding protection money, he is asking a favor from the man and cites the good conduct of his men among the shepherds of Nabal not to imply that Nabal owes him something but to show what sort of character they have displayed.  They are certainly more numerous and better armed than these shepherds and could have done as they liked with respect to the sheep but they showed character and discipline in their conduct even though they had aught to eat as shown by their need of the showbread in the worship place.  Nabal treats this request with contempt but his shepherds plead with his wife, Abigail, that these men have not only behaved honorably, they also acted as a wall against others who would have stolen.  Apparently there was no secret what sort of man Nabal was as the shepherds refer to him as a worthless man even to his wife.  Abigail provides for David and his men and goes out to them but David has already sent them to slaughter the lot. 

Discernment is a gift from God.  We have a problem with discernment, we continue to measure things the way the world does and we frequently misjudge things because of that.  Zechariah was told not to despise the day of small things when the rebuilding of the temple was begun because people were discouraged that they would never be able to duplicate the grandeur of the previous one.  Nabal sees David on the run, in Carmel, and concludes that he is nothing at all, a man escaped from his master, and so can treat him with disrespect.  Little does he know that this David, a servant broken away from his master, will become the greatest king in the history of the nation.  Jesus says that the kingdom of God is very like that, it begins small but becomes something incredible.  Let us not make that mistake when we measure either our own significance or the significance and potential of a small church.

The people of Lystra believe Barnabas and Paul to be Zeus and Hermes because of the healing Paul has participated in of the man lame from birth.  Why?  The Roman poet Ovid had written a story called Baucis and Philemon set in this region shortly before this event and the people at the time had failed to recognize them and offer them hospitality so the city was burned to the ground.  Knowing this tale, the people of Lystra obviously wanted no part in being similarly wrong.  They knew a miracle when they saw one, they knew that this was the finger of God and yet they got it wrong anyway.  They attributed the work to their own gods rather than the God Paul was proclaiming.  Signs have to be properly interpreted in order to have value.  We need discernment lest we become foolish.

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