Welcome

The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Sunday, July 7, 2013

7 July 2013




Saul wants to press his advantage by plundering the Philistines all night.  The people are already hungry and now he wants also to force them to fight all night long as well.  No one responded to his admonition, meaning that they would not speak the truth to him with their concerns.  The priest alone suggests they continue before the Lord rather than rashly strike out.  The Lord gave no answer to Saul and he is thus convinced that the reason is sin in the camp.  Has Jonathan sinned by eating the honey or did he simply disobey a command of which he was ignorant?  The Lord reveals through the Urim and Thummim and the lot that Jonathan is the guilty party.  The punishment Saul has decreed is death, even if it is indeed his son.  The people finally answer this silliness and ransom Jonathan from his father.  Saul is acting rashly in all things.

The parable assumes you know something, that the invitation is a two-part invitation.  Well ahead of time the invitees are told to save the date.  The particular time of the feast is not known with certainty until the preparations are complete.  The invitees would have said yes to saving the date but now they treat the king and his servants with utter contempt when they come to fetch the guests.  It is unthinkable that they would act this way, particularly in murdering the servants.  These clearly refer to the prophets sent to Israel and ultimately Jesus Himself.  When therefore they are destroyed, the king says to his servants to go and bring anyone who will come to the feast.  When he arrives he finds one who has refused to put on the wedding garment provided.  All the guest had to do was put on the garment provided for him but he apparently refused even this simply courtesy after he has received such grace as to be at the wedding banquet of the king's son.  We have been given grace to come to the feast because Jesus was rejected by the Jews, we must, however, put on Christ if we are to remain forever. 

As Christians we know that our father is not rash and capricious as Saul.  We know that He will not consign or condemn us to death for eating honey against His will.  He has sent His son to die for us who were not only sinners, but enemies.  His children can rest in His love and faithfulness.  He has died on our behalf in order that we might have peace with Him.  That rest in Christ allows us to grow in our sufferings, become more like Him, less like Saul.  Are we receiving all He has to offer us?  We must put on Christ, not only for justification but also for sanctification, become more like Him in order to reveal Him to the world, that there is a new way of being.  The wedding garment is held out for you to put on, will you receive it?

No comments: