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The intent of Pilgrim Processing is to provide commentary on the Daily Lectionary from the 1979 Book of Common Prayer. The format for the comment is Old Testament Lesson first, Gospel, and Epistle with a portion of one of the Psalms for the day as a prayer at the end.

Thursday, July 25, 2013

25 July 2013




Samuel is gone and can no longer be consulted with respect to the Lord's will, Saul is king and he stands before the Lord now in that capacity.  He is in fear because of the Philistines and can't get God to answer.  Sound familiar?  When our prayers aren't answered we sometimes turn to other sources of wisdom and Saul turned to a medium although he had driven them out of the land.  He was wise to do that, we are not to seek wisdom anywhere other than the Lord in prayer.  We do not need another to hear for us if we genuinely seek after Him.  In the same way we have direct access to God and need no man to plead our case before Him, so can we obtain wisdom.  The witch of Endor is afraid also and fears a trick to expose her and have her taken into custody and perhaps killed yet receives assurance that such is not the case.  She summons the spirit of Samuel per the request of this mystery man and Samuel immediately reveals to her who this man is.  This is a strange story to say the least that it is possible to summon the dead and the woman is greatly afraid.  Saul is told that this will be his last day, the judgment Samuel foretold will be executed against Saul and his boys this very day.  Why does Saul seem to fast before battles so regularly?  It is a particularly unwise strategy but this time it was more likely out of fear.

In addition to all the unclean aspects of this story: demon possession, the land of the Gerasenes which some referred to as one of the places where the gates of hell could be found, tombs, blood, pigs, etc., the story is also pregnant with fear.  The man was fearsome and everyone else was fearful.  Chains couldn’t hold him and no one was strong enough to subdue him.  He screamed all night long and all day as well.  When the people came down after the men who were keeping the pigs told them what Jesus had done and saw the man sitting in his right mind they were more afraid of Jesus than they had been of the man.  The power of God was made manifest in this healing and there was indeed more to fear now because the power in Jesus was greater than the power they had previously feared.  Jesus will not allow the man to join Him but leaves him behind as a perpetual witness.  They won't be able to forget this Jesus because of this man's presence among them as a constant reminder.

From whence will come the wisdom to decide what to do about the Gentiles?  The question is whether or not baptism is enough or should they be circumcised.  The Jewish believers think it is necessary to circumcise these converts in keeping with the Law.  They didn't see the movement as distinct from Judaism, only the fulfillment of it.  If that is the case, shouldn't they be circumcised in order to enter the covenant community?  The question is a good one but Peter has some experience that militates against that understanding.  He saw people being grafted into the body without circumcision.  If they have the Spirit then what would circumcision add to them?  The argument is persuasive and it brings a new understanding to the problem of what is the relationship of believers in Christ to the Law.  We are saved by grace through faith, and our relationship to the Law is that of transgressor.  That is an important notion if we are to understand grace, we must first understand our need of it then find its source and drink deeply.  Let us seek wisdom and grace where we know to find them.  Let our fears be dissolved in that amazing grace.

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